Skip to main content

Thought for the Day: Pride in Being Chosen

Let me tell you how I feel about Nebraska.  If you were to ask me, "Which is worse, driving through Nebraska or chemotherapy?"  I would answer, "Obviously there is not comparison.  However, chemotherapy is also pretty bad."  In fact, my wife and I once cancelled a reservation and drove an extra two hours after a long day of driving with two toddlers for one reason: so we would not have to wake up in Nebraska.

That being said, while waiting at LAX for my plane home, I saw Miss Nebraska.  No, I do not collect Miss State cards.  So how did I know it was Miss Nebraska?  She was wearing a sash that said so.  Jeans and t-shirt like every other teen/early 20s in the airport, but also a bold sash emblazoned with "Miss Nebraska".  I couldn't imagine why she thought anyone in LAX would care that the duly appointed representatives of the great state of Nebraska had chosen her to bear the responsibility of that lofty title.  Given the nature of beauty pageants and their contestants, I decided that she really didn't feel a heavy responsibility to represent Nebraska.  Rather, she wanted us to know that someone (anyone, I would guess) had chosen her for something she feels is important -- beauty and personality.

The Torah tells us to put tzitzis on our four cornered garments.  Tzitzis is not a mitzvah like t'fillin; the Torah requires Jewish men to wear t'fillin.  Tzitzis are only a requirement if you happen to have a four-cornered garment.  One the details of the mitzvah is "u'r'isem oso"/that they [Klal Yisrael] should see it (the thread of t'cheles in particular, but also the tzitzis in general).  That injunction does actually require the tzitzis to be seen, instead it means that tzitzis are only required to be worn during the daytime hours (when seeing is a possibility).  That is why women are exempt; tzitzis is a time bound, positive mitzvah/mitzvas asei sh'z'man grama.

Four cornered garments are not the usual style, yet we go out of our way to contrive four cornered garments just so we are able to perform this mitzvah.  Just wearing the garment fulfills the requirements of the mitzvah; it doesn't have to be seen at all.  Yet, many of use do wear them out.  The Mishna Brura says that one should wear them out, because: "If one were a member of the king's elite guard, he would wear his uniform with pride.  All the more so, we, chosen by the King of kings, HaKadosh Baruch Hu to be His treasured nation should wear our tzitzis out in the open and with pride."

Wherever you are, whatever else you are wearing, tzitzis is a banner displaying to the world that we have been chosen and we want everyone to know.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...