Michael el Chayil

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Thought for the Day: Traveling and Need a Kiddush Cup -- No Worries, Just Repurpose a Yahrtzeit Candle

Some time ago, I found this cool olive oil store that imported the oil in the original casks. You bought at much as you wanted and paid for that amount. They also sold bottles in which you could take your oil home. Two issues: (1) I had to double-check the reliability of the hechsher (the oils were infused). (2) Did I have to buy the bottles, tovel them, and then bring them back to get the oil? On the second issue, I spoke with R' Fuerst. We discussed a few options, but at the conclusion, the dayan decided that I didn't need to tovel the bottle at all. How does that work? They want to sell me olive oil, but they need to put it into a container for me to get it home. So I buy the oil and tell them which container I want them to put it in. As far as I am concerned, I am only buying oil. They charge me a fee for the bottle, but I am never really buying the bottle. The bottle is still owned by the goy when it is filled with oil, and the bottle is בטול/completely secondary to the oi...

Thought for the Day: No, a Plank by Any Other Dimensions Would Not Be the Same Things at All

On 18 Tammuz, 5785 (July 14, 2025 for us gringos), I was studying folio 98 in Masechta Shabbos about the קרשים/planks of the mishkan. I know the date because my rebbi, R' Dovid Siegel, shlita, told me that it is very easy to fool oneself into thinking you understand something when learning without a chavrusa. Therefore, my rebbi told me to write down any and all questions and/or impressions I have while learning to keep myself as honest as possible. (Ok, ok... writing down the date was my own OC idea.) In any case, the Gemara there discusses the precise shape of the קרשים/planks and how they were loaded on the two carts. The common translation of עצי שיטים is "Acacia wood." It was way more detail than I expected—but, hey, it's Chazal—so I spent quality time on it. It just happened (uh-huh) that they were replacing some old telephone poles in the neighborhood when I was learning that topic (thank you, HaShem), and I determined that each קרש/plank was abo...

Thought for the Day: HaShem Knows You Don't Understand Eternal Reward, So He Helps You Out

I believe I am not the only one who sometimes feels like no matter how he tries, it just doesn't go. I know כִּ֤י שֶׁ֨בַע יִפּ֣וֹל צַדִּ֣יק וָקָ֑ם/A tzadik falls seven times and gets up Which means that part of the process of becoming a tzadik is to fall. I get that. But let's do a calculation. Fall twice a day, times six days per week (I got Shabbos off), times 52 weeks per year, times 30 years comes to a grand total of just under 20k tumbles, give or take. Even if math is not your strong suit, that is pretty clearly more than 7. Falling over and over again, though, kinda sounds like just constantly stumbling, as described at the end of that same verse: וּ֜רְשָׁעִ֗ים יִכָּשְׁל֥וּ בְרָעָֽה/and the evildoers will stumble upon evil I once asked my rebbi about what to do about constantly being a failure. He looked at me (always a warning sign) and asked why I thought I was a failure. I explained the situation to him. He asked, "Are you still alive?" "Umm... yes; th...

Thought for the Day: Standing, Sitting, Standing and Sitting for Kiddush -- Just Follow the Leader

For many years now (decades, actually... wow!), we have been getting together with close friends on Shabbos after the vasikin minyan to make kiddush, have a bite to eat—sometimes just pastries, chips, and stuff, sometimes a full-blown s'uda. In any case, the one who makes kiddush has always sat for the kiddush ceremony. One week, he stood. Why he did that, what our response was—and what it should have been (our halachic response, I mean... we were all a bit taken by surprise), what the different parts of the kiddush service are, and why people do different things are all, b'ezras HaShem, topics we'll cover in this TftD. Strap in. The kiddush ceremonies on Friday night and Shabbos are somewhat different. Friday night fulfills a Torah obligation and is beautified with Rabbinic enhancements. We start with a declaration/testimony that HaShem created the world in six and then capped it all off with Shabbos, aka וַיְכֻלּ֛וּ. We then proceed with the actual kiddush blessing, which...

Thought for the Day: Just How Long Is תוך כדי דיבור? Well... You Tell Me

In English we have the term "pregnant pause," which means a deliberate, often long, and sometimes uncomfortable moment of silence in speech, acting, or conversation that is "full of" meaning, significance, or anticipation. There are also dramatic and poignant pauses, which are typically shorter. All three techniques can be used to build suspense (pregnant), add emphasis to the point just made (dramatic) , and/or encourage introspection and allow the matter to be internalized (poignant). They can each be used for any of those effects; I just indicated the most usual flavor of pause used in each situation... in my humble opinion. The ellipsis in the preceding sentence was meant to convey a poignant pause and encourage the reader to form their own thoughts on the topic. All this is to make the communication more engaging. <Feel free to fill in your own thoughts here while I make myself a cup of coffee.> It is also possible for a pause to turn into an interruptio...

Thought for the Day: There Were 10, I mean 40, I mean 50 Plagues in Mitzrayim

The C humash shiur given by R' Schwimmer at the Tessler home each Friday night during the (extended) winter season is always filled with chidushim and gives me a new perspective on the parasha in particular and Chumash in general. Some shiurim, though, just "hit me where I live." R' Schwimmer gave us particularly deep insight into the machlokes brought by the ba'al hagada about whether there were 10, 40, or 50 plagues in Mitzrayim. Before that, though, we need some preliminaries. Chazal (and, in fact, ancient philosophy/science in general, beginning with the Greeks) talk about the four elements: fire, air, water, and earth. You may be thinking, "Hah! Those silly old fashioned thinkers! Now, of course, we know there are over 100 elements!" The fact that chemists -- who are just the modern incarnation of alchemists -- call those "elements" is no more impressive to me than what rabbis of the Reform Jewish Religion call Torah. In fact, the word ...