Skip to main content

Thought for the Day: Stepping Up Your Worldview -- Thanking HaShem for Providing You with All Your Needs

One of the morning blessings is for taking care of our all our needs: שעשה לי כל צרכי. Despite its all encompassing wording, it refers specifically to shoes. In fact, there is an opinion that on Tisha b'Av, when we don't wear shoes, one should delay saying that bracha until the late afternoon.

One may wonder why Chazal chose to have us express praise to the Creator for shoes using words that actually indicate every single need that is provided. R' Biderman provides a wonderful parable to appreciate the lesson from our shoes. (R' Biderman, of course, speaks in Yiddish. I am not giving a literal translation, but how I understand the message.)

A young man goes into a shoe store for new shoes and tells the salesman that he needs a nice pair of size 9 shoes. "Size 9? Oh no, no, no... an important young man like you needs at least size 12!" The young man is stunned. "No, really, I am a size 9; medium width." The salesman persists, "Young man, there is nothing ordinary nor medium about you; I insist you take 13EEE." Obviously we see the problem here.

Let's go a step further. (Of course every pun intended.) Imagine a young man is invited to go sailing. So fun! He'll need some appropriate sailing clothes, of course, including a pair of deck shoes. It is only a few hours on a boat, so nothing fancy, but he doesn't want to slip while walking around the boat. Our young man goes into the shoe store and explains he needs a pair of size 9 canvas deck shoes. "Size 9?", says the stunned salesman, "Why, an important young man such as yourself, should surely have nothing less than 13EEE! And canvas?! Absolutely not. You need shoes of the finest Corinthian leather. And silk laces." Now he is not only getting himself the wrong size, he is actually putting himself in danger. Slippery leather shoes tied with slippery silk laces on the wet deck of a small sailboat? Disaster.

So saying the bracha of  שעשה לי כל צרכי on our shoes not only refers to our physical needs, but also to explaining in a very tangible way that HaShem fulfills our needs to enable us to do our job. Anything else is at least a bad fit, and very likely even dangerous.

Comments

Popular posts from this blog

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Shabbo