Skip to main content

Thought for the Day: Choni the Circle Maker Had Only One Address for All of His Needs

Some of the most famous stories in Talmud involve Choni the Circle Maker. The story of how he got that title is both famous and puzzling. The gemara (Ta'anis 19a) relates that Eretz Yisrael was in need of rain. Choni drew a circle and declared: Master of the Universe -- your children have turned to me because I am a בן בית/member of Your household. I swear by Your Great Name that I will not move from this circle until You have mercy on Your children. It started to drizzle. Choni was not pleased and declared further: That's not what I asked for. The wells and cisterns need to be filled. It started raining with a fury. Choni was having none of that and came back again with: This is not what I asked for. I want a nice rainfall, given with generosity and bracha. So it did. Then the people came and asked Choni to pray for the rain to stop, as they were being overwhelmed. So he did and it did.

After that, Shimon ben Shetach sent a message to Choni: If you were not Choni, I would ostracize you from the community. But what can I do? You מתחטא before the Creator and He does what you ask; like a child who מתחטא before his father and then the father does what he wants. About whom it is said, "Your father and mother will be glad, and the one who bore you will rejoice." (Mishlei 23:25)

What is Shimon ben Shetach actually saying? If a child throws a fit in front of his parents, they might very well give in to him. Any parent knows the rule of "choose your battles." But when we do give in -- for whatever reason -- we don't usually immediately feel the sentiments of that verse in Mishlei. But let's also ask why HaShem gave a little rain, then a downpour, then what was needed? If HaShem was going to grant the rain, then why not just respond immediately with a nice, gentle, and plentiful rainfall?

Here is my thought: The child wants a cookie. The parent wants to give him a cookie. But first... he is going to have to work for it. Not really; we are going to give them the cookie and they also know they are going to get the cookie. Sometimes we say, "What do you say?" Sometimes, "Say please like you mean it." (I know this is unique to me... but I have a game with my grandchildren where I "make" then sing their request. They love it. Their parent's roll their eyes; which, of course, is also part of the fun for me.)

Why can we play that game with them? Because we both know it's a game. I want nothing more than to give them that cookie; and they know it. We just want to also have fun together. The parent is not a cookie vending machine. The child knows it isn't "put in a thank you, get out a cookie." The child might not always get the cookie. That could make him upset, cry, and stomp his feet. There is one thing he is not going to do; he is not going to the neighbor's house to get a cookie. He knows there is only one address for his request.

Choni could act like that because he knew there was only one address for his request. And so:

"Your father and mother will be glad, and the one who bore you will rejoice." (Mishlei 23:25)

Comments

Popular posts from this blog

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Shabbo