Skip to main content

Thought for the Day: More Potential for Growth Mean More Potential Fall

"Thou shalt not seethe a kid in its mother's milk."  Pretty ominous sounding.  Even if you lose the old English flavor and replace seethe with "cook", it's still very dramatic.  Why not just say, "Don't cook milk and meat together"?  So much drama!  It evokes images of heathens standing around a huge iron pot sitting on a raging fire, the mother cow suspended above and her udders being milked straight into the pot, bleating woefully as she watches her new born calf cast to a painful death into the boiling liquid.  The very milk that nourished it only moments ago now turned to a death trap.  Horrible.

Looking for clues from the context in which the Torah delivers this message seems as first glance to be an exercise in frustration.  The phrase (for it is not even a complete pasuk) shows up at seemingly random times.  The first two times are in Sh'mos (23:19, 34:26), the last in D'varim (14:21).  You are reading along and then out of left field comes "lo s'vashel g'di b'chaleiv imo".  What's up?

The first clue came when I was in beis medrash and had no google available.  Of course, my virtual IQ drops a good 50 points without google.  So I asked a ba'al korei, who noted that the three times are in the chol ha'mo'ed readings (actually the last occurrence is right before the reading).  That reminded me of the S'porno's explanation of the context for this verse.  The S'porno explains that the Torah puts this exhortation concerning milk and meat during the Yom Tov season because we eat more meat then and need to be reminded.  Fair enough.  But all the drama?

The drama, I believe, is because it was a delicacy in ancient society to make a dish in just the manner described, a kid was actually cooked in its own mother's milk.  Yes, horrible indeed.  The Torah is reminding us in no uncertain terms that we are an "am kodesh" -- a holy nation.  Just as a surgeon in the operating room needs to take more care with himself and his tools, so to Klal Yisrael always needs to take more care with ourselves and our actions.  An am kodesh during our holy season needs to be particularly careful with anything that could lead us away from that goal.  Something as simple as mixing milk with meat can lead to the abominable behavior of cooking a baby in its mother's milk.

Far fetched?  Just look at TV in the 70s and TV now.  Actually, don't look.  But you know what I mean.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...