Skip to main content

Thought for the Day: Bitachon 101 (aka Life)

One of the joys of teaching freshman physics is doing fun demos.  One of the most popular is the bowling ball pendulum, used to illustrate quite dramatically conservation of energy.  It's easy enough to set up.  First, hang bowling ball from ceiling by long rope (my lecture room in Salt Lake City was theater seating for 300, so we had a really high ceiling).  Professor grasps bowling ball and pulls it to one side of the lecture hall, stands on platform, and pulls bowling ball to his chin.  (The rope is taught, of course.)  Then let the ball go to swing freely.  The ball swings to the other side of the room, reaches its peak height, then heads back.  Now, the law of conservation of energy tells us that the bowling ball cannot come up any higher than from where it started.  Since there is very little friction, though, the ball will come back to essentially where it started; ie, right to the professor's chin.  It's dramatic because the ball is swinging with some enthusiasm and literally comes back to just barely touch the chin.

When I did the demo, I closed my eyes.  I know energy is conserved, I believe energy is concerned.  Still... when you see a bowling ball coming at you, it's really hard not to flinch.  Flinching would be bad, by they way.  Remember, that bowling ball is coming (essentially) back to where it started.  If my chin were to be even a fraction of an inch closer, I would have gotten really hurt.  Besides that, the lesson would have been worse than lost; there would have gone my credibility for the entire semester.  You don't try this till you've practiced and are confident you can pull it off.

Monday I walked in to work to find that I had done something wrong that caused problems over the weekend.  Worse, it was something I had done before and learned how to do properly.  It was a sin of not paying attention and being lazy.  I also had to deal with a manager who treats me like his personal code monkey, constantly changes requirements and goals, never admits culpability, and is always sarcastic and abrasive.  I was about to go to his boss, or blow my stack, but then I had a thought, "Wait... don't I believe HaShem runs the world?  Yes; I do.  So that means this is all a set up.  I should look at this as a homework assignment in bitachon."

On the mistake, I went to my boss and admitted the mistake (viduy), apologized (charata), and then wrote a document for the group about how not to make that mistake (kabala al ha'asid).  Regarding my difficult manager, I thought about Yaakov Avinu and his horribly difficult boss of 20 years, Lavan.  So I thought over the m'forshim and have been conducting myself as Chazal tell us Yaakov comported himself with Lavan.  I even told his boss (who knew the whole situation) that I love my job because a good part of the reason we are in this world is to improve how we interact with other people.  He smiled, thinking, "He's a religious nut, but if it gets product to market, so be it."  I thought, "I'm a religious nut, but if HaShem wants me to work on my bitachon by getting product to market with a difficult boss, so be it."

It's like that bowling ball... I really know HaShem runs the world.  I really believe HaShem runs the world.  It's just hard not to flinch sometimes.  Practice makes perfect.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...