Skip to main content

Thought for the Day: Chag HaShavuos -- Not Festival of Weeks, But Celebration of The Weeks

I finally have gotten into the mind of one the the classic stand up men of the previous generation, Jack Benny.  This year my wife offered me the Hobson's choice of Pesach in Florida with my children and grandchildren or stay in Chicago by myself so I could daven at dawn.  Of course, she didn't really make the offer, but in my mind that was the choice and I kept hearing this little voice saying, "I'm thinking, I'm thinking..."

I've been bothered by a question about the issur of chameitz on pesach for some time; namely: the comparison of chameitz to the yeitzer hara.  The only difference between chameitz and matzah, so goes the the shmuess, is air; we rid ourselves of it once a year and re-adjust our priorities.  Maybe, but chameitz bread isn't just puffier...it tastes so much better!  And it's more satisfying.  In fact, sefardim make a m'zonos on matzah all year around and need the heter of "that's bread on pesach; deal with it" to make a motzi on matzah for the festival week.  What's up with that?

Halichos Shlomo asks another question:  All our holidays are named for what they are about: Pesach/Chag HaMatzos, Sukkos, Rosh haShana, Yom Kippur, Rosh Chodesh; what it's called is what it is.  Then there is Shavuos.  The weeks of counting the omer are already behind us by the time we celebrate.  And anyway how can the name of the holiday that celebrates receiving the Torah -- our connection with our Creator, our King, our Father -- completely disregard any of that!?!

Let me tell you about our first k'vasikin Yom Kippur.  We had just moved into the present facility, which used to be a "kosher style" (read: not kosher) restaurant.  The renovations had just begun and we had concrete slab floor, no inside walls, exposed (and dripping) plumbing.  We were all there for one purpose: to daven in the best way at the most propitious time on the most important day of the year.  We forged a bond with each other and our Creator, our King, our Father that gets renewed and strengthened each and every day.  We started from nothing and now every floor tile and each light bulb is appreciated as an enhancement to our avodas HaShem.

The Torah haK'dosha isn't a book of rules!  It's the Instructions for Life and Blueprint of Creation.  You don't just get that handed to you and sent on your way with a handshake and a good luck.  You need to prepare.  Every year we remove all vestiges of chameitz from our physical lives as we work to remove all vestiges of the yeitzer hara from our spiritual lives.  Then we rebuild, day by day, week by week till we get to Shavuos.  The festival that is kulo matzah is the beginning of the preparation for the holiday whose korban is the shtei ha'lecham -- two loaves of chameitz.  Spiritually we started with no yeitzer hara to end up using our yeitzer hara for its true purpose; bara yeitzer hara, bara torah tavlan -- He created the yeitzer hara to show off and beautify His creation by being subjugated to the Torah.

Shavuos is very aptly named.  Those weeks transformed us from basar v'dahm to Am Yisrael!  Could there be a more important celebration than that?

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...