Skip to main content

Thought for the Day: Evil is a Prerequisite to Appreciate Good

The fun thing about physicists is that they are smart and quirky.  I had a friend in grad school who (tongue in cheek) rejected the whole photon thing in preference for darkons.  Darkons, you see (or, rather, don't see) are responsible for preventing you from being able to see.  Your eyes can destroy darkons, but only so fast; something like your liver and alcohol.  Edison may have thought he invented the light buld, but (according to this "theory") he actually created the darkon absorber.  Window shades are darkon emitters, so when you unroll them the room gets darker.  We all had a good time with this "theory", that was really a joke... or was it?

The prophet Yeshayahu (45:7) says (and we say every morning in shacharis), "yotzer ohr u'vorei choshech" -- He creates [out of other stuff] light and He creates [fresh; from nothing] darkness.  So, in fact, darkness is not simply the absence of light, it is a creation all its own.  Now here's where things get weird.  R' Dessler notes that a "b'ria" (created from nothing) represents a more basic/fundamental component of the universe that "y'tzira" (created from something).  We can think of the b'ria components as things such as protons, neutrons, and electrons (quarks, leptons, and gluons to us uebergeeks).  The y'tzira components are things such as wood, metal, plastic, etc.  So darkness is a precursor to light.  In fact, I would like to propose, it is actually a prerequisite.  You need darkness to appreciate light.

Now let's take one more step.  The end of that pasuk (part of which we paraphrase in t'fila) is: oseh shalom u'vorei ra; ani HaShem oseh kol ele -- He makes peace and creates evil; I am HaShem who makes all this.  Not only does HaShem create evil, but it is actually a very fundamental component of the universe.  Evil is at the b'ria/creation from nothing level of existence; part of the stuff out of which everything else is made.  Why?

Obviously that "why" opens up to a huge and deep topic.  We can, though, get a perspective that is both true and (deceptively) simple.  We are in this world to perfect ourselves, thereby coming closer to HaShem (actually, the ein sof, but that's for another time).  To be able to come closer, you have to start at some distance.  HaShem is the ultimate good, so moving away from that ultimate good is nothing but... evil.  HaShem created evil so allow us a small distance from Him, to allow us to choose to decrease that distance, thus perfecting ourselves and earning the ultimate reward -- d'veikus ba'Shem.  In other words, the creation of evil is the ultimate kindness.

And you thought calculus was complicated.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...