Skip to main content

Thought for the Day: Avodas HaShem Is Returning to Perfection

As mentioned before, oxygen is required for life because it removes the poisons that cells are constantly producing as part of their normal functioning.  One very important ramification of that fact is that getting oxygen into the organism is not enough; the waste (in the form of CO2) needs to get out.  That is, the main function of breathing is to get rid of waste.  It has always struck was as a funny way to evolve; one would thing it's pretty hard to evolve when the species is always trying to kill itself.  Ah well, be that as it may, we (who understand that we are a creation and not an accident) should be asking, "What am I supposed to learn from the fact that the Creator made the system that way?"  (Not, "why did HaShem do it that way?", which is a pointless exercise in frustration because it is impossible for the creature to ever understand the motivations of his Creator.)  After all, it seems odd that our main activity in this world should be getting rid of waste.

There is a fundamental kabalistic principle that anything in the physical world is just the tip of a spiritual iceberg.  What is this "spiritual iceberg" that is behind breathing?  The G"ra on Mishlei 8:13 alludes to an answer: "kina"/jealousy, "ta'avah"/lust, "kavod/ga'avah"/need for glorification, aka, arrogance are intrinsically bound in the the human being.  Fascinating!!  In Pirkei Avos (4:8), "R' Eleazar ha-Kappar used to say: kina, ta'avah, and kavod remove man from the world."  I heard from R' Dovid Siegel, shlita, that the tanna means both from this world and the next.  We have intrinsically bound into our spiritual matrix deadly poisons.  Why would HaShem create us that way?

He didn't; Adam haRishon chose to infect himself.  His challenge, explained before, was to stay the course.  Adam was created at the peak of perfection.  He decided that wasn't enough -- he wanted to perfect himself; thus making a much bigger Kiddush HaShem (he reasoned).  Only one way to do that... infect himself and then eradicate the infection.

So now that we are in this pickle, what to do?  Don't worry, the G"ra explains the cure!

Comments

Popular posts from this blog

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc