Skip to main content

Thought for the Day: Lighting Shabbos Candles and Eiruv Tavshilin

I love questions like this: how are you allowed to light Shabbos candles when erev Shabbos is Yom Tov and you do not have an eiruv tavshilin on Friday afternoon at candle lighting time?  Mark Twain didn't actually say, "For every problem there is a solution that is simple, obvious, and wrong."; but if he did this case would be the exception that proved the rule.  There is nothing simple nor obvious about how to handle the situation.

One reason not to have an eiruv tavshilin is, of course, forgetfulness.  In that case, you can rely on the eiruv made by the rav in the city.  Suppose, though, you have no intent to either cook or bake on Friday for Shabbos, either because you finished all your cooking/baking before Yom Tov (smart!) or you are staying with in-laws for the holidays and they are cooking/baking (once you get married, both sides are in-laws).  Or you finished all your baking/cooking for Shabbos, so you let Shaindy and Sammy (who have been whining about being stuck in all day while you cook) eat the egg and matzah for a snack.  Or you are the rav of the city and you forgot (it happens).  In any of those cases, you are no longer allowed to cook for Shabbos.  What about Shabbos candles?

The kernel of the problem is that Shabbos candles are by their very nature not intended for Yom Tov use.  While it is true that one is allowed to transfer flames on Yom Tov for cooking, and "mitoch she'hutra le'tzorech, hutra she'lo le'tzorech"/once it was permitted for Yom Tov necessities, it is permitted even for non-Yom Tov necessities; it still needs to be "l'tzorech k'tzas"/needed in some way for Yom Tov also.  As noted, though, Shabbos candles don't fall into that category; once Shabbos is accepted, it is no longer Yom Tov.

Suppose you say, "Hey!  I'll make it l'tzorech Yom Tov by benefitting from the light on Yom Tov; clever, eh?"  That answer might have been clever before the advent of electricity, since the room would be dark without the candles.  That's a hard sell now a days, and I think you loose the "clever" moniker if you disconnect the electricity before Yom Tov.

There are ways to manage the situation, but my favorite by far was to note that any woman who is told she can't light Shabbos candles is going to be a basket case on Yom Tov.  That makes lighting the candles definately l'tzorech Yom Tov... both for the husband and the wife, I'd say.

How about if you are spending Yom Tov in Eretz Yisrael and and you have available a ben Eretz Yisrael (for whom it is not Yom Tov) available to you?  We should talk about that.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...