People think my wife is such a tzadeikes. Their proof? She has lived with me, a known difficult person, for going on 35 years (yes; she was a child bride). I would just like to point out a couple of things. First, she is naturally nice. Yes, being nice to me is a stretch even for her, so that is amazing; but still, she has a natural inclination to be nice. I, on the other hand, obviously have no such natural inclination, but I do an amazing thing for my wife every morning (during the summer, at least). I go home for breakfast after davening and before leaving for work. That means that I am giving her the opportunity to be nice to a difficult person. Without me she wouldn't be able to exercise all that niceness in difficult circumstances. Who's the tzadik now, eh? I am glad we cleared that up.
So my wife was having a nice hearty breakfast of cereal, nuts, and yogurt. Then she washed some blueberries. Problem was, she couldn't remember if she had already made a borei pri ha'eitz on the nuts in the cereal. "I suppose I have to go outside, right?" She's lived with me a long time and we've discussed this before.
Here's the background: suppose you are about to eat an apple when the phone rings. After hanging up, you see that you have taken a few bites from the apple, but can't remember if you actually made a bracha or not. If you didn't make one, then you can't keep eating; if you did make one already, another would be a bracha sh'eina tzricha. R' Moshe gives and eitza: just take a step outside. Since you have changed your place (even though you came back), you now are required to make a new bracha. It is not a bracha sh'eina tzricha because you needed it to get out of a sticky situation.
However.. before she got up, I asked, "Did you already make a borei minei m'zonos?" She had. Now, for m'zonos, leaving and coming back does not require a new bracha, since the final bracha needs to be made where you ate. So leaving and coming back won't help; the fruit is part of the m'zonos meal. No problem! I have not yet had a blueberry; I make a bracha with her in mind, she listens having in mind to be yotzi, she says "amein" (not absolutely required, but she's a tzadeikes), and eats her blueberry. Life is good.
Then I noticed she was eating rice chex; which is m'zonos, but afterward takes a "borei n'fashos". Which means that she could have walked outside to get out of her dilemma. Had I noticed that earlier, however, we would not have discussed all those halachos and divrei torah. What do you know, sometimes ignorance is bliss! In this case, the eternal kind.
So my wife was having a nice hearty breakfast of cereal, nuts, and yogurt. Then she washed some blueberries. Problem was, she couldn't remember if she had already made a borei pri ha'eitz on the nuts in the cereal. "I suppose I have to go outside, right?" She's lived with me a long time and we've discussed this before.
Here's the background: suppose you are about to eat an apple when the phone rings. After hanging up, you see that you have taken a few bites from the apple, but can't remember if you actually made a bracha or not. If you didn't make one, then you can't keep eating; if you did make one already, another would be a bracha sh'eina tzricha. R' Moshe gives and eitza: just take a step outside. Since you have changed your place (even though you came back), you now are required to make a new bracha. It is not a bracha sh'eina tzricha because you needed it to get out of a sticky situation.
However.. before she got up, I asked, "Did you already make a borei minei m'zonos?" She had. Now, for m'zonos, leaving and coming back does not require a new bracha, since the final bracha needs to be made where you ate. So leaving and coming back won't help; the fruit is part of the m'zonos meal. No problem! I have not yet had a blueberry; I make a bracha with her in mind, she listens having in mind to be yotzi, she says "amein" (not absolutely required, but she's a tzadeikes), and eats her blueberry. Life is good.
Then I noticed she was eating rice chex; which is m'zonos, but afterward takes a "borei n'fashos". Which means that she could have walked outside to get out of her dilemma. Had I noticed that earlier, however, we would not have discussed all those halachos and divrei torah. What do you know, sometimes ignorance is bliss! In this case, the eternal kind.
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