Skip to main content

Thought for the Day: Jews From All Backgrounds

My family and I started our journey to Orthodoxy at Ohev Shalom, in Dallas.  The mission statement was and is, "Where Jews Of All Backgrounds Feel At Home".  It is a beautiful idea and implemented with sensitivity and good ol' southern hospitality.  I was reminded of that last week when a coworker came over to me with a big smile and asked if I knew any Jews because he had a question.

The question was, "What is that little box I see on the doorposts of Jewish homes?"  My answer was, of course, that there is a commandment in the Torah to affix a document of faith on our doorposts.  The document is a piece of parchment on which is written a selection from the Torah.  The document in its box is called a mezuzah, because mezuzah is the hebrew word for doorpost.  I continued that we actually put them on all our doorposts, not just the front door.

I saw a look of surprise on his face and realized the Jewish friends he has are very likely not Orthodox.  I quickly added that Jews who are less observant very often only have a mezuzah on the front door; and they are made of paper instead of parchment.  I went further and told him that no matter how far Jews are from observance, there are certain things that you will always find: mezuzah, chanuka candles, and a passover seder.  And so ended our conversation...

... but not my thinking about the conversation.  Many years ago I heard a vort from R' Nachman Bulman, z"tzal concerning tachanun.  There are three paragraphs in tachanun where we ask for particular mercy: shomer yisrael... ha'omrim "sh'ma yisrael"; shomer goy echad... ha'omrim "HaShem Elokeinu, HaShem Echad"; shomer goy kadosh... ha'm'shal'shim b'shalosh k'dushos l'kadosh.  The last group, says R' Bulman, are the Orthodox/observant Jews.  The second group are the unobservant Jews who believe in G-d.  The first group are those Jews who are so distant that they only proclaim their Jewishness with no particular theology.  Amazing!  Just realizing and being proud of their Jewish heritage is enough for them to merit a special t'fillah for HaShem, the ultimate Shomer Yisrael, to protect them.  As much we must fight against foreign influences and philosophies, we must also remember that the Jews involved with those distortions are our brethren who need our help.  (Of course, the goyim is those groups do not merit that consideration in any way shape or form.)

They say that an ex-smoker is hardest on smokers; and ba'alei t'shuva can sometimes be hardest on those who have not yet done t'shuva.  So it's good to occasionally take a moment or two to reflect on how those we battle are also victims.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...