Skip to main content

Thought for the Day: Adherence to Torah Demands an Open Mind

There is a famous (among math and science grad students) anecdote about the mathematician, Pierre-Simon Laplace.  Laplace was once lecturing and stated that some point was obvious.  One the of students raised a question on the point because he didn't see it as an obvious conclusion at all.  Laplace, so goes the story, went to the side of the room and worked for fifteen minutes filling and erasing the blackboard.  He finally finished and turned back to the class, "Yes; it is obvious."

That's what a scientist means when he says something is obvious: it is directly provable from the data.  It may not be a one or two step process, but the conclusion is inescapable.  That's called having an open mind.  The polar opposite of that attitude is, of course, "nya, nya, nya, nya, nya-yah; I can't hear you".  Or, more poetically, "we hold these truths to be self-evident".  Once something has been elevated to the status of "self-evident", the discussion is finished.  All religions and dogmas are built on a foundation of self-evident beams.

Orthodox/Torah Judaism, by contrast, has no such foundation.  The seminal work on Jewish philosophy -- Chovos haLevavos -- begins with careful and thorough exposition proving (using Aristotelian logic) the necessity of the existence of G-d.  The m'chaber of the Chovos Levavos was taking nothing for granted, no truth as self-evident.  You want to be true, you need to prove yourself.

This is not to say that one does not need a healthy dose of emuna/faith to live according to the Torah.  There certainly is a place and time for leaps of faith.  However, we both minimize and constantly strive to eliminated them.  This is not much different than the leap of faith I take every time I put my foot down on the floor.  I assume, based on past experience, that the floor will support my weight.  I have no evidence the the floor will support my next step, just loads of experience that it always has in the past and I have no reason to expect the next step to be different than the last thousands or millions.  That kind of "blind" faith the Torah does demand.  After all is said and done, after all the factors are considered, it takes as much faith to believe in the Torah and HaShem as it does to believe that the floor will support my next step.

Not self-evident; evident.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...