Skip to main content

Thought for the Day: Jews From All Backgrounds

My family and I started our journey to Orthodoxy at Ohev Shalom, in Dallas.  The mission statement was and is, "Where Jews Of All Backgrounds Feel At Home".  It is a beautiful idea and implemented with sensitivity and good ol' southern hospitality.  I was reminded of that last week when a coworker came over to me with a big smile and asked if I knew any Jews because he had a question.

The question was, "What is that little box I see on the doorposts of Jewish homes?"  My answer was, of course, that there is a commandment in the Torah to affix a document of faith on our doorposts.  The document is a piece of parchment on which is written a selection from the Torah.  The document in its box is called a mezuzah, because mezuzah is the hebrew word for doorpost.  I continued that we actually put them on all our doorposts, not just the front door.

I saw a look of surprise on his face and realized the Jewish friends he has are very likely not Orthodox.  I quickly added that Jews who are less observant very often only have a mezuzah on the front door; and they are made of paper instead of parchment.  I went further and told him that no matter how far Jews are from observance, there are certain things that you will always find: mezuzah, chanuka candles, and a passover seder.  And so ended our conversation...

... but not my thinking about the conversation.  Many years ago I heard a vort from R' Nachman Bulman, z"tzal concerning tachanun.  There are three paragraphs in tachanun where we ask for particular mercy: shomer yisrael... ha'omrim "sh'ma yisrael"; shomer goy echad... ha'omrim "HaShem Elokeinu, HaShem Echad"; shomer goy kadosh... ha'm'shal'shim b'shalosh k'dushos l'kadosh.  The last group, says R' Bulman, are the Orthodox/observant Jews.  The second group are the unobservant Jews who believe in G-d.  The first group are those Jews who are so distant that they only proclaim their Jewishness with no particular theology.  Amazing!  Just realizing and being proud of their Jewish heritage is enough for them to merit a special t'fillah for HaShem, the ultimate Shomer Yisrael, to protect them.  As much we must fight against foreign influences and philosophies, we must also remember that the Jews involved with those distortions are our brethren who need our help.  (Of course, the goyim is those groups do not merit that consideration in any way shape or form.)

They say that an ex-smoker is hardest on smokers; and ba'alei t'shuva can sometimes be hardest on those who have not yet done t'shuva.  So it's good to occasionally take a moment or two to reflect on how those we battle are also victims.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc