Skip to main content

Thought for the Day: Infinity Is *Not* Big; HaShem Is More Than Infinite, the Nations Limit Him to Bigger Than Imaginable

I once worked as the physicist in the radiation oncology department of a hospital. (I tried to convince my eight year old grandson that I was a "real" doctor because I worked in a hospital. He didn't buy it.) I worked there in the late 1980s and we had a treatment planning system from the 1960s. In those 20+ years there were enormous strides in computer technology. Still pre-Internet (although I did manage to set up email by connecting to a nearby university), but we did have personal computers by that time and our treatment planning system was the size of a small table, no monitor nor even keyboard; information was keyed in with switches. Primitive even then.

I decided to make an appointment with the president of the hospital to pitch a new treatment planning system. I got all my information together, found a system that was up-to-date with current technology, expandable, and affordable. It had everything we needed; nothing fancy, but full featured. Not a luxury vehicle, but a solid family car. I had 15 minutes, so I made sure I was fully prepared. The meeting didn't take more than 5 minutes, including introductions and farewells. His first question was, "How will it make us more money?" I knew how it would help us make better treatment plans. I knew how it would make us more efficient. I had no idea how or if it would improve the bottom line.

I've turned that event over in my mind many times. There are a lot of lessons there. Today I am using it to understand Iyov in his discussion with his second friend/confidant, Bildad (chap 9). In truth, I had no valid complaint to the president. His job was to oversee dozens of departments, manage hundreds of employees, provide health care to the community, and also make a profit. Even if I could have told him how much more money the radiation therapy department could make with this new treatment planning system, I had no idea how much the radiation therapy department even contributed to the bottom line. Nor did I know how many people in the area needed that service. Nor did I know how many other facilities already offered that service. Nor what services our hospital offered that were not easily attainable elsewhere. I was way, way out of my league. Yes, my job was more difficult because of this decision, but perhaps those resources went to making dozens of other health providing employees more effective.

That is the core of Iyov's argument. He is absolutely suffering. He absolutely does not want to be suffering. He is completely onboard that the Creator is merciful and just and kind and loving. But, says Iyov, let's be real; He is managing literally a universe full of stuff. The fact that things could be better for better for Iyov doesn't detract from Iyov's appreciation that this is the best of all possible realities. But with all the moving parts -- grand and important moving parts -- sometimes little guys like him get caught in the machine and suffer.

Where is Iyov's mistake? We say in Hallel (T'hillim 113:4):
רָ֖ם עַל־כָּל־גּוֹיִ֥ם יְהֹוָ֑ה עַ֖ל הַשָּׁמַ֣יִם כְּבוֹדֽוֹ/The nations see HaShem as so exalted, that His glory can only be experienced from the heavens.

Yes, my free translation, based on Sefer Ikarim by the Ramchal. The nations see HaShem as too exalted and lofty to be experienced in this lowly physical world. It is only in the heavens that His glory is really expressed. That is a terrible mistake. It seeks to but boundaries on the limitless!

What do we say? (same chapter of T'hillim, two verses later):

הַמַּשְׁפִּילִ֥י לִרְא֑וֹת בַּשָּׁמַ֥יִם וּבָאָֽרֶץ/He lowers his vision to see the heavens and the earth.

That is, from HaShem's point of view, there is no more difference between Him and either heaven or earth; they are both (more than) infinitely far from Him. It is no more of a stretch, so to speak, for HaShem to be as involved in every detail of every speck of dust than to be involved with managing whole galaxies of stars and planets. The supervision of the most exalted angel is no more important to HaShem than the sigh of a single Jew.

That's the difference between "whoa! so mighty! so majestic! so exalted!" and infinite. There is no limit to His greatness. There is also no limit to how much he can make you a top priority.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...