Skip to main content

Thought for the Day: Finding and Making Time

Have I mentioned that I am retired? Oh... I may have once or twice. Things are somewhat different now that I spend my mornings in kollel. One thing hasn't changed: the coffee room, where everyone meets before first seder. Maybe the conversations are a bit different. This morning was interesting.

Me: "Such a nice change to get my morning coffee in a kosher environment." Avreich: "Your work environment couldn't have been so bad, you worked in a hospital, right?"

Ah, no... I am not that kind of doctor. I worked as a computer programmer. I said how happy I am now that after learning and davening in the morning, I can come to learn at the kollel. Someone asked what time I get up. I said, "Early." They made a couple of guesses, I just answered, "earlier" each time. Finally they decided to try the other end of the day, "So what time do you get to sleep?" I have a pat answer for that one also, "When I can." Then I explained that when I first started learning, I had to find time. I was working all day, and nights were busy with family things, so I decided to start getting up earlier."

I explained my process. I set my alarm a little earlier. Then when I found I was consistently waking up before my alarm, I would move the alarm five minutes earlier. I did that for a few years. Then I read that one will be more alert during the day if he gets up at a consistent time each day, rather than trying to get a consistent number of hours of sleep. So I calculated the earliest I would have to get up for vasikin (during the summer) and I now just get up at that time every day. "That is true? That is scientifically proven?" Yes, I did my research; you will be more alert during the day if you get up at the same time each day, than if you try to get the same number of hours of sleep.

"Don't you ever want to go back to sleep?" I grinned, "What? With all those Rashi's waiting to be learned?" That got a cute reaction:  Ok, ok... but for normal people. So, yes, sometimes I am very tired during the day. In that case I will take a 20 minute nap. 20 minutes and no more; that is enough to refresh you, but won't disrupt your ability to sleep at night. Again, "That is true? That is scientifically proven?". Again: Yes, I did my research.

One of the avreichim said: You should write a manual for bochurim. I told my wife about it and she agreed. See above.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...