Skip to main content

Thought for the Day: Pshat in Chanuka

When I was in college in California, they made all freshman take a sex education class.  I have no idea what they thought they were going to accomplish, but it actually wasn't a terrible class.  The instructor was quite a character and kept things from deteriorating to the kind of conversations that you might expect in a locker room.  One thing he said has really stuck with me: When a child/toddler asks about weather, you don't launch into a lecture on advanced meteorology.  Instead, you take him/her to the window and say, "Look at the rain."

Chanuka is an amazing holiday.  The gemara introduces the disussion (Shabbos 21a) with מאי חנוכה/what's Chanuka?  Rashi explains that gemara is seeking the precise miraculous event that serves as the source for the holiday, but the gemara could have said that straight out.  I think Chazal also wanted to impart a bit of wonder into the discussion.  מאי חנוכה?

There are lots of expositions on the significance of the number eight (beyond nature), why the Greeks wanted to befoul the oil instead of just dumping it out, why the Greeks were the enemy in this event, etc.  Go see the Maharal's נר מצווה for the amazing depth of those topics and more.  None of which is anything I can discuss with my grandchildren, many of which I don't understand myself.  (That sentence is intentionally vague.  You can read it that I don't understand all the deep expositions on Chanuka; which is a true statement.  You can also read it that I don't understand all my grandchildren; which is also true.)

I was at a Sheva Brachos s'uda for a close friend a few days ago.  One of the speakers had a very short and to the point speech.  I don't remember how he tied it to the chosson and kallah because his main point really caught my attention.  Why is Chanuka eight days long and always includes both Shabbos and Rosh Chodesh?  Because the Greeks attacked our religious practice by forbidding bris mila (which is on the eighth day), Shabbos, and Rosh Chodesh.  Therefore the celebration of Chanuka was designed to include a celebration of each; eight, Shabbos, and Rosh Chodesh.

Now that's something I can tell my grandchildren.  That's taking them to the window and showing them the rain and snow and sunshine.  It's something we can share.  It's something I should keep at the front of my mind while all those beautiful and deep expositions are churning in the back.  It's the beauty and depth of simplicity at it's most sublime.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...