Skip to main content

Thought for the Day: Little Reminders That HaShem Is Running The World

There is a nice/inspirational mashal about a man meeting HaShem in the coming world.  He sees his life as footprints in the sand.  As he looks over his life, he see two pair of footprints along most of the journey; only one, though, in a few critical areas.  The man asks the meaning and is told by HaShem, "I was with you along your journey through life."  "But," asks the man with some sadness, "I see only one set of footprints in the most critical junctures of my life.  Why did you abandon me when I needed You so much?"  "You misunderstand, My son; that is where I was carrying you."

It's a nice thought to keep in mind and it's certainly true, but it's also very hard to appreciate that when you are "in the trenches", as it were.  I heard a beautiful and practical technique the help keep  one focus and avoid panic.  When Yosef haTzadik was sold into slavery by his brothers, he was transported down to Mitzrayim in a caravan of arab spice sellers.  The Torah, of course, has not extra words, so there must be something very important about knowing who was running the caravan and what they were selling.  Rashi explains that arabs usually dealt in petroleum products (interesting, right?), so it was unusual that they were carrying spice.  (Ummm... ok, so?)  In order to not make that tzadik suffer the bad smell of kerosene and oil, this caravan of arabs was carrying sweet smelling spices.

So Yosef haTzadik, all of 17 years old, had just been stripped of his dignity, deposed as the heir apparent of Yaakov Avinu, thrown into a pit of snakes and scorpions by his older brothers, then hauled out to be sold into slavery in a foreign land; a land famous for the fact that a slave had never escaped.  Yosef haTzadik was entering an unimaginable darkness, lonely, and betrayed.  Is he really going to care one way or the other how the mobile prison to which he is chained smells?!

Care, no; notice, certainly.  Why?  Because Yosef haTzadik did not earn that title easily.  As a tzadik he noticed all details around him and looked for Yad HaShem/the Guiding Hand of Divine Providence in every moment of his life.  Yosef knew very well what arab caravans usually carried and he would certainly have noticed this incongruity.  It was the sweet smell of spices that gave Yosef haTzadik the comfort, it was the fact that the sweet smell was a contradiction to everything that had happened that day; it was Yad HaShem.

The lesson for each of us is to be looking for that Yad HaShem when things are bleak.  My wife and I had a small taste of that yesterday when coming to Denver for a chasuna for a friends son.  We thought we'd also use the opportunity to celebrate our birthdays and anniversary (I turned 20 in June, my wife in July, we got married in August).  What should have been a beautiful afternoon in Denver had turned in to a nightmare at the airport.  First the flight was delayed for over two hours, then we had to change planes so we lost our seats, then we got in late so lost our ride to the hotel.  We are tired and a bit down when we reached the Denver airport.  Waiting for our luggage, I heard a small voice behind me say, "Shalom Aleichem."  I turned around to see teenager in shorts and baseball cap smiling at me.  (I guess he was able to figure out I was Jewish; could have been I was the only one in white shirt, jacket, tie, cap, and tzitzis in the airport.)  I replied, "Aleichem Shalom."  "Hi!  I'm a bochur at the Denver yeshiva; we just graduated yesterday and it's hot today, so I that's why I'm not dressed so much like a yeshiva bochur today.  Do you need a ride anywhere?"

I hadn't been sold into slavery, but I am also no Yosef haTzadik.  I had had a very long day and that little "Shalom Aleichem; do you need a ride?" was a whiff of Gan Eden.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: Yetzer HaRa -- Spiritual Force of Tuma vs Physical Ta'avos

In any project planning, there are two basic approaches: top down and bottom up.  Top down starts with describing what you want done at the highest level that seems reasonable.  You then break that down into a list of things that are smaller in scope (they only accomplish part of the job) and are therefore easier to actually accomplish.  That process can is then repeated with each sub-project.  Each iteration produces a new set of smaller projects.  For any of the projects, the level above provides the "why" for the project of interest, and the projects below provide the "how" for the current project.  Bottom up starts, as it's name suggests, from the lowest level -- here is stuff I know I can do, and proceeds by asking "what can I do by putting this stuff together?" For example, I have a project to slake my thirst.  Top down would start by a requirement to get a cool drink into a container from which I can drink.  That breaks down into: (1) fin...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...