Skip to main content

Thought for the Day; Dangers of Learning from Ma'aseh Rav

In 1966 a reasonably funny movie was created as the film debut of reasonably inappropriate (but very creative) comedian.  I say created, because he didn't actually film anything.  Instead, he bought a Japanese spy thriller, stripped off the soundtrack, and then wrote his own.  He had no idea what the original plot was and his story was simply written around watching the action on the screen.  Very cool idea, no?

Reading/quoting a "ma'aseh rav" (the actions of a gadol) without context is pretty much the same thing as writing your own soundtrack for a foreign movie.  While that may be a cool idea for a movie, it's a pretty rotten idea for learning how live your life.  I heard once about two talmidim arguing whether it was appropriate to read the newspaper on shabbos.  One said that he had seen the rosh yeshiva reading the newspaper, so obviously it was a good idea.  The other was surprised, so he went to ask the rosh yeshiva if it were true.  The rosh yeshiva responded, "Of course.  I read the newspaper every day and finish Shas every year."  Ah... so maybe if you finish Shas every year and are kulo Torah it makes sense to read the newspaper daily.  Maybe if you are spending 14 hours a day learning, it makes sense to spend 15 minutes a day scanning the headlines.  The mathematician in my feels compelled to note if the ratio is 14 hours torah for every 1/4 hour of news, most of us would barely have time to read even one headline.

This came up because I saw in Halichos Shlomo a discussion of what kind of tzitzis to wear.  The Halichos Shlomo pointed out that there was no proof to anything from the fact that the Gr"a always wore a tallis koton made of cotton.  In fact, it wasn't that the Gr"a was not makpid, quite the opposite, he he was makpid to only wear arba kanfos made from cotton.  Why?  Because the Gr"a wore his tallis gadol (wool, of course) all day and was thereby fulfilling the mitzvah d'oraisa of tztzis.  The Gr"a also wanted to also fulfill the mitzva d'rabanan of tzitzis.  In other words, he was not being meikel on tzitzis, he was being machmir on the d'oraisa of listening to Chazal regarding tzitzis and thereby achieving another dimension of shleimus.

So next time you see a great person doing something, ask him why.  Next time you hear about a great person doing something, first make sure he really did it, then investigate why.  You'd be amazed what can turn up.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc