Skip to main content

Thought for the Day: No, You Can’t Use an Umbrella on Shabbos, but Here Is What You *Can* Do

Of course we all know that you can't use an umbrella on Shabbos (even if you happen to live in a place with an kosher eruv) because opening an umbrella is considering making a אהל/tent/awning which is in the category of building, one of the 39 forbidden labors on Shabbos. Finished.  Well...

What if you were to open the umbrella on a dark and stormy erev Shabbos before sundown? Could you not then use that umbrella on Shabbos? You wouldn't be making anything and you are certainly allowed to use an existing אהל. We do it all the time with our shlock on Sukkos and with our carriages that have an awning to protect our precious next generation from rain and heat and cold and whatever. Still... people seemed nervous about that, so I decided to check.

I asked the dayan and, as I am sure you figured out (or already knew), he said absolutely not. I asked why not and he told me because the umbrella is mobile, so moving it is considered like breaking one אהל and creating a new one. I thought about that for a few minutes and then asked, "Then how do you move a carriage?"

Before I tell you what the dayan said, let's think this through a bit. What is the difference between the canopy on a carriage and an umbrella? Perhaps it is because the canopy on the carriage covers a defined space that doesn't change. That is, the canopy is always covering the same carriage, so not destroying and building a new אהל with every step. The problem with that suggestion is that it means the canopy must not extend the slightest bit over the carriage. I have never heard such a requirement and I think plenty of carriages would violate that. So back to our question.

R' Fuerst said the difference is that the canopy is attached to the carriage. I asked, of course, does that mean if I strapped an umbrella to myself, then I could use it on Shabbos. Yes. (In fact, they make such things. Just search for "beanie umbrella"; you'll find lots of colors, styles, and options from a few dollars to thirty or so.) 

That's not so practical, but here is something practical: One could attach an umbrella or canopy to a walker and stay dry and in the shade that way. Good to know as we get older.

I also asked about moving the umbrella in the house. Since the issue is creating and destroying a temporary  אהל, what difference does it make inside or outside? It makes a difference, because the umbrella provides no practical advantage to just the existing ceiling.

One last thing... why does the attachment make the difference? It seems like a small thing and not really clear why it helps. See R' Ribiat's four volume set on The 39 Melochos, Vol 4, bottom of page 1079 to top of the next. (Note: the final emphasis is mine.)

Although an analogy between the use of an umbrella to that of an attached awning (which is permissible) is not without basis..., the preeminent Poskim of earlier periods nevertheless saw fit to extend the prohibition of אהל to umbrellas. One dare not trifle with this restriction.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...