Skip to main content

Thought for the Day: Simple Faith and Intense Investigation

I thought I was downloading a shiur entitled "Dah Mah Shetashiv LeApekoris" (know what to answer an apikorus) by R' Yisroel Belsky, ztz"l.  As it turned out, though, I was not downloading one shiur... I was downloading a zip file of 48 shiurim!  Taking about striking it rich!  It the first time I have heard shiurim from R' Belsky and I am amazed by the depth of knowledge he has in science.  Although he didn't actually present any equations, it was clear from his concise and penetrating analysis that he knew exactly how the calculations are performed.

Just to give you an example of his approach: R' Belsky needed a new water heater.  The plumber who installed it told him that it heats water so fast that he'll never run out of hot water.  R' Belsky asked him how much water it held, at what rate it heated water, and how much water was used when taking a shower.  The first two were answered by from the documentation, but he didn't know how to answer the third.  So R' Belsky took a gallon jug, put it under a running faucet, and measured the amount of time it took to fill the jug.  He then calculated the amount of hot water the newly installed device could deliver and it came up short.  "My family of five and the nineteen year old bochur who rents the attic apartment will easily be able to run this out of hot water!  How can that brochure say that you'll never run out of hot water?"  The reply: That brochure was not written for people like you.

R' Belsky's point was not to take the word of "experts" for granted.  Push back on them and ask them to justify their conclusions.  When he was 18 he went to a museum of natural history and saw the famous display of "horse evolution" -- six horses (reconstructed from fossils), from size of small dog to modern horse that span 55 million years.  R' Belsky told the curator that he found the display very informative.  The curator asked him what he liked in particular.  R' Belsky replied, "It's a very clear proof of how ridiculous the theory of evolution is."  What?!?  "You see," continued R' Belsky, "There are millions of changes from horse to horse.  If evolution were true, and change happens by small increments, then there would be horses of all sizes from the smallest to the largest.  They don't exist, so evolution is wrong."  But we'll find them... we just haven't yet.  "That argument may have been reasonable a hundred or more years ago, but you've explored all the fossil beds down to rock bottom... they don't exist."

In conclusion: we don't believe the theory of evolution.  Not because it goes against our faith... faith is irrelevant.  It doesn't stand up as a scientific theory.  End of discussion.

Belief in G-d, on the other hand, has to be a matter of faith.  The Kuzari, R' Belsky notes, which is a sefer that seems to be all about intense investigation, says that one can strengthen his faith with investigation, but it can't really give you a reason to believe in the first place.  Intelligent design can help you to see HaShem (so to speak), but only once you already know and believe that He exists.

I have only heard the first four so far...

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...