Skip to main content

Thought for the Day: Safeik d'Rabanan l'Kula, Except B'dika

We all go more than a little nuts before Pesach (more than usual, I mean).  It's not entirely our own fault, Chazal added some fuel to this fire.  The Torah requires that we not have chameitz during Pesach; in fact, it demands that we destroy any chameitz that we have (that's why we like to specifically leave over chameitz and burn it before the Torah takes it away from us; but that's another story).  Chazal have required us to fulfill this requirement by doing two things before Pesach: bikur/bi'ur (search/check  and destroy any chameitz in our environs) and bitul (nullification of any chameitz in our environs).  Mi'di'oraisa, either would be enough, but Chazal required both.

Bikur/bi'ur is required because Chazal were nervous that you might not be wholeheartedly sincere in your declaration that all that beer and cake in the fridge/pantry is ownerless (uh-huh... sure you meant it).  Bitul is required in case you missed something in your search and destroy mission; since you thought you destroyed it, your bitul was sincere.  Classic belts and suspenders.

Of course, required is required; m'di'oraisa or mi'd'raban.  In this case, though, one or the other -- bi'ur or bitul -- is required mi'di'oraisa; once that decision is made, the other get knocked down to d'rabanan.  Still, required is required; m'di'oraisa or mi'd'raban -- except when it comes to cases of uncertainty.  If one is left in a case of uncertainty, if it is before the 6th hour on erev Pesach, then one can m'vatel whatever might be the source of uncertainty and... voila -- safeik d'rabanan l'kula, problem solved; but if it is after the 6th hour, by which time the Torah has rendered the chameitz forbidden completely, and so the erstwhile owner can no longer m'vatel it (there is no value to nullify) and... voila -- safeik di'oraisa l'chumra, biur required!

One case in which we do not say "safeik d'rabanan l'kula" is when the safeik would require a new b'dika.  For example, a rat grabs a roll and zips into that house you just checked.  You run after him, but only find some crumbs.  Since rats (unlike children) are not messy eaters, one must assume that those crumbs came from "the world" (probably junior, the messy eater) and so one must do a new b'dika.  Another case would be where one had gathered 10 donuts for the morning last hurrah, but in the morning there are only nine donuts!  Aaargh... one must go looking for that errant donut.  Why?  Just m'vatel it, knocking the issue down to a d'rabanan and be done with it.

Since the requirement for a b'dika is actually built on the situation of uncertainty, this is not a case of safeik d'rabanan; this is instead precisely the case in which Chazal required the b'dika in the first place.  Happy hunting!

Comments

Popular posts from this blog

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc