Skip to main content

Thought for the Day: Reshelve S'farim After Use

I ran across this really cool and interesting gemara.  (I know, I know... what gemara isn't totally cool and interesting, right?  Take it as poetic license.)    It has everything: theft, court room drama, suspense, and a final surprise ending!  By the time you get to the two dots you're emotionally drained and feeling that kind of deep exhaustion that comes from any hard won victory.  Of course, I really want to shout all about this from the roof tops.  Well... e-shout from my blog, anyway.

Of course, I don't want to do that until I have a really good understanding, so my chavrusa and I sat down to the three or four Tosofoses (Tosofosim?) on the subject.  We felt we had a good chance because each Tosofos was huge; only a small section of the daf was dedicated to gemara and Rashi.  Usually when the tosofos is large you (I, that is) have a better chance because it means Tosofos was feeling chatty that day and put in all the details.  Unfortunately, Tosofos never in his collective wildest dreams expected to be talking to someone like me who doesn't have Shas on his fingertips.  So Tosofos starts out setting up the question by quoting the one line in a complex discussion in another masechta that he needs.

Fortunately (again, for and my ilk), we have a complete set of Art Scroll Shas in the back of the Brisk beis medrash.  Also fortunately, we (being all Briskers and/or k'Vasikiners) keep them in order.  Unfortunately, the one I needed was missing.  I saw the place it should have been... now forlorn and empty.  I scoured the beis medrash; no luck.  My chavrusa took a look; no dice.  I am sure a total of five or more minutes of quality learning time were lost forever.  Dejected, we sat down to move on, but with that uneasy feeling that we hadn't completely gotten p'shat.  Also dejected that I wouldn't be able to write up this awesome gemara.

We finally did find it, by the way.  It was in the lunch room, where I had gone to refill my coffee cup.  Apparently someone had been learning there and then left.  Unconcerned that someone else might need that gemara.  In fact, he may have even felt that he was saving himself precious minutes of having to walk to the shelf to put the gemara back when he would just need it again the next time he chanced by the beid medrash.  Or, he may have felt that if he put it back on the shelf someone else might use it and then it wouldn't be available to him.

Anyway... since we did find the gemara (eventually), I can now write about it.  Or, rather, I could have written about it, but I've run out of time and space for today.

R' Yisrael Salanter, ztz"l, was once asked what was the single most important action one needed to take after learning mussar to be sure the lessons became fixed in his soul and not just relegated to another fleeting feeling of inspiration.  He answered with all seriousness, "Put the sefer back on the shelf."

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...