Skip to main content

Thought for the Day: Keeping Mitzvos Lishma

As was mentioned, the issur of milk with meat only applies if both are derived from a kosher species of animal (if the animal was not slaughtered appropriately or otherwise rendered unfit).  Therefore, if a ger tzedek had ham bits and bacon grease stuck in/on his teeth from before immersing l'sheim gerus (so he did nothing wrong when eating it), then he could have a milkshake immediately upon surfacing -- even though it was less that an hour since his last treifa feast.  The question is... why in the world would he do such a thing?  (The ham and bacon, not the milkshake; it's always a good time for a milkshake, after all.)  Why, indeed...

A ma'aseh and the interpretation I heard once from R' Ezriel Tauber will provide the basis for an answer.
A chashuva rebbitzin in Eretz Yisrael needed a delicate surgery.  She refused to allow anyone to perform the surgery except one doctor; he was known as the expert in that surgery (and others), but it took months to even get an appointment.  The doctor was not religious and she didn't have months, but she could not be swayed.  Miracle of miracles, he granted her an appointment and the surgery was scheduled without delay.  As she was being prepped for surgery, she asked to see the doctor.  She told him, "You should know that I if anything goes wrong, I do not hold you responsible; the surgery is delicate, you will try your best, but the success is up to HaShem."  He was very touched.  Then she said, "You should also know that if the surgery goes well, I also don't hold you responsible; that is also up to HaShem, and only up to HaShem."
R' Tauber explained that this rebbitzin was thinking only of "how do I use this situation to serve HaShem?"  This doctor was far from yiddishkeit and was not going to waste his precious time letting some rabbi talk him into t'shuva.  She, therefore, saw her situation as an opportunity to deliver a message of emuna and b'tachon.

So our ger tzedek (not tzadik/righteous, but tzedek/correct) is making a statement:  Perhaps I am converting because I love the idea of a day off, or maybe because I love the intellectual stimulation of learning; I'll never really know.  What thing I do know: I really like ham and bacon.  When I come out of the mikveh, I will know with certainty that I am doing at least one mitzvah completely l'sheim sh'mayim.  I will refrain from eating pork, but not because I don't like pork.  I like pork, but what can I do?  My Father in Heaven said, "no".

You don't get many opportunities like that in life.  Carpe diem -- seize the moment!

Comments

Popular posts from this blog

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Shabbo