Skip to main content

Thought for the Day: Using Doubts to Advantage

Somehow it doesn't matter whether Shabbos starts at 4:15PM or 9:15PM... we are always running to make Shabbos on time.  Just to make things more interesting for us (apparently), HaShem created for us, "tosafos Shabbos" -- a little additional Shabbos.  Now as far as I am concerned, the more Shabbos the better.  The only problem is that we are also exhorted to work for six full days.  "Sheishes yamim ta'avod v'asisa kol m'lachtecha" - for six day you shall work to do all of your labor; "v'yom ha'sh'vi'i shabbos LaShem Elokecha" -- and the seventh day is a time of cessation [from your labor in order to concentrate on] HeShem your G-d. So here we are working for six days, then we need to stop a little early and accept Shabbos a bit early. Great; more Shabbos!

One question: what exactly is tosafos Shabbos?  Are we actually extending Shabbos into the week, or are we taking on the stringencies of Shabbos with the force of a neder (oath)?  It makes a difference for certain situations.  The situation of interest here is the following scenario: It is almost Shabbos and you haven't davened mincha yet.  It is so late, in fact, that by the time you daven mincha it will be too late to accept any tosafos Shabbos.  I know, I know, purely hypothetical; who is ever running that that late for Shabbos?  Humor me.  On the other hand, if you accept Shabbos now, then you've lost mincha.  Right?

Never fear! Halichos Shlomo (chap 14, d'var halacha 3) has a suggestion.  Accept Shabbos immediately on condition that you can still daven mincha.  So if tosafos Shabbos takes effect like a neder, then you are good to go; you have fulfilled the mitzvah to add on to Shabbos, but can still daven mincha. However, if tosafos Shabbos is really extending Shabbos itself, then a condition doesn't work.  In fact, making a condition on the acceptance actually nullifies the acceptance; which means you can still daven mincha.  That is to say, either way you are fine.  Just to cover your bases, the Halichos Shlomo adds that you should declare that you (unconditionally) accept Shabbos a few moments before the official onset of Shabbos.  Even if you are still davening mincha you are ok.  Since you are in the middle of mincha you are (b'di'avad) allowed to finish it.

Of course, the other solution would be to get home a little earlier...

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...