Skip to main content

Thought for the Day: Mobile Bais Medrash

Chazal tell us (Makkos 10b): "b'derech sh'adam rotze leilech, molichim oso" -- the way a person wants to go, they guide him that way.  Who guides him?  The Maharsha says that a persons actions, thoughts, and even desires create malachim.  Those malachim provide a spiritual "bubble/shroud/whatever-you-want-to-call-it" around the person that makes certain choices easier to pursue than others.  Chazal also tell us that Yosef told the brothers not to get involved in halachic discussions on their way back to Eretz Canaan to bring their father down.  Why?  Because he wanted them to come back quickly and didn't want them delaying on the way.

I like to learn.  So does Baruch Weinberg.  We both ride our bicycles downtown to work.  We do not arrange to meet, but we often end up biking along the same route at the same time.  I find this happens most often when I am mulling over some idea or other on which I don't have clarity.  Baruch is a perfect chavrusa for me, as he freely disagrees with almost everything I say.  That's works out great, because I tend to disagree with him also.  So we fight the whole way downtown.  It's not so easy to talk while riding along Lincoln, so we prefer intersections while waiting for the lights to change.  Baruch HaShem, b'derech sh'adam rotze leilech, molichim oso", and we tend to get stopped at a lot of red lights.  (Ok, ok... so we help out the malachim by slowing down appropriately to be forced to stop; just trying to do our bit to make their job easier.)  We get to work a few minutes later than we would otherwise, but that helps to assuage the pain we felt in leaving the bais medrash before jumping on our bikes.

We had a great fight this morning that should yield several days of thoughts.  I just wanted to begin by giving credit where credit is due.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...