Skip to main content

Thought for the Day: Charata is for the Future ONLY

My front brake cable snapped the other day on my bicycle.  I am not really a belt and suspenders kind of guy, but riding around with only only working brake whose cable is at least as old as the one that just broke makes me nervous.  I therefore stopped into the bike store on the way home to get my front brake fixed.  Of course, when a biker walks into a bike store and has time on his hands (I hadn't brought my pocket Mishna Brura that day), he is going to find something else to buy.  I had been wanting a rear view mirror for a while, and I was already there, and they did the installation for free along with the brake, so... I now have a cool rear view mirror on my bicycle.

What's the point of a rear view mirror?  I know where I've been and I had better keep my eyes set forward, not backward.  That's the point, of course; to go forward safely I need to check what's behind me now.  Certainly I better take a look behind me if I want to change directions.  But even while "staying the course" I need to check the situation behind me from time to time.  Things have a way of changing back there.  On the other hand, I can't focus my attention back there for too long.  Move forward with quick checks behind for potential danger.  I also can't change what's happening behind me; I just have to deal with it.

You know where I am going with this (after all, you read the title).  Charata (regret) is just to check my past to see if there is anything like what I am experiencing now.  I want to remember what has happened to save myself repeating mistakes.  I can't change the past, but I surely can and should learn from it.  Maybe you are thinking, "That's a nice(ish) way of looking at things.  Good psychology and all.  But truthfully, it is TOTALLY different.  Traffic is changing all the time and you yourself are moving, so naturally you have to look behind.  But in life, the past is the past, fixed and unchanging.  Moreover, I caused a lot of those problems, and that eats me up.  So its not like your example at all."

However, I would like to respectfully disagree.  In fact, I think this mashal is one of my least off the mark ones of all time.  There used to be a news anchor by the name of Walter Cronkite.  His tag line was, "That's the way it is."  No it wasn't, actually.  That's the way a handful of events, described from one perspective, with certain prejudices happened.  But there were events ignored and perspectives unexplored.  As I grow, my perspective changes, my prejudices change, my goals and aspirations change.  So it is worth a look back and a reevaluation.  As far as who caused the problems... HaShem did.  He put me into positions with certain personality traits and whatnot.  Looking back, I would do things differently now.  But that is because I am different now, and part of how I am different is because of my past experiences.  That's what makes this mashal so perfect.  I am responsible for each decision I make.  Once it is behind me, though, it just becomes part of the body experience that I need to move forward.

So charata is a rear view mirror.  Take quick looks and move forward.  They say nothing is certain except death and taxes; but staring in the rear view mirror will end in a crash.  Guaranteed.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...