Skip to main content

Thought for the Day: All Is For Me and I Am For All

Passover is coming soon; ready or not.  I prefer to be ready.  It's a lot of tasks and things go much more smoothly if those tasks are shared; and that requires coordination.  This year I found a project/task management tool that has both web and mobile app components.  I can create, assign, follow, set reminders for, and track tasks.  I have tasks for getting haircuts, moving chametz out of kitchen, ordering pesach food, getting wine, etc.  A non-frum colleague at work thought is was overkill.  "Well, we are having about 15 people, but I'll go on Saturday to do the shopping."  Misreading the look on my face, he added, "I know, it's easier for me because I am allowed to shop on Saturday."

I, of course, felt compelled to respond.  Which I did.  "No, you are not allowed to, you are choosing to do something wrong."  He's known me for a while now, so he simply replied, "True." Of course you need to know your audience (a skill I continue to hone), but it's important to be true.  After all, had he told me that he planned to douse himself with gasoline and then smoke a cigar, I would have had no compunction to remind him that smoking is dangerous for one's health.

The mishna in Avos says not to hold anything nor any person in disdain, for they every thing and every person has his moment for you.  I always thought in terms of what use they are to me, but upon further reflection it also means in terms of what I can/should do for them.  There is a reason that HaShem arranged for this non-frum Jew to work with me; and for me to work with him.

I heard a beautiful mashal from R' Ezriel Tauber, shilta, many years ago.  Imagine two couples who live across from each other.  The wife in couple A is an early riser, likes to get the house in order, breakfast ready, ironing done, etc all before she sweetly goes to awaken her husband to start his day seeing her smiling face.  Similar situation for couple B, except the husband is early riser.  Couple A has a son and couple B has a daughter; having grown up across the hall from each other, the get married.  First morning, both A son and B daughter wake up, waiting to be treated like they saw their parents treat each other.  Not a friendly picture.

Wouldn't it have been better for A to have the daughter and B the son?  No, says R' Tauber; you are not in this world to do what you are already good at; you are here for self and world improvement.

There was a bit more to the conversation at work.  First he noted that he got and "Out of Office" message from his orthodox relative that was sent on Shabbos (in response to my friend's email).  So we discussed why that is permitted, etc.  Good conversation.  Then he said, "As far as the shopping goes, I'll just send my wife -- who is not Jewish -- so then there's no problem."

As I said, I am getting better at gauging my audience; I let that go till another time.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc