Skip to main content

Thought for the Day: Your Rod Comforts Because Your Staff Comforts Me

Any time I can justify telling a cute story about my grandchildren, I am grabbing that opportunity.  But first... a testimonial.
Hi, my name is Michael.  I am a potcher.  I have not potched my grandchildren in 59 days.
There.  I feel cleansed.

Thanksgiving weekend last year, I went to spend the weekend with my younger daughter and her children to help out while her husband was away on business (bringing Jewish San Francisco teens back to Torah).  We went for a walk on Shabbos and her daughter (Avigayil, a real pistol and a half) ran out into the street, stopped, turned, looked at me an laughed.  I was terrified both by how quickly and recklessly she moved, and even more by the clear intent of the act.  More than that, though, I knew this was not the first time; the last time had left her mother shaking in fear after retrieving Avigayil and getting her safely into the car seat.  I strode to her and gave her a solid potch.  I then apologized profusely to my daughter; I have a very solid policy of not interfering with the parenting of my children.  Despite my best efforts, my children have, bli ayin hara, turned out wonderfully and I do not want to take any unnecessary chances with the next generation.

What brought this up?  A few days ago my daughter told me that Avigayil had two things to say about her zeidy (that being me).  First, "Zeidy is my friend, I want to go visit him."  Awww.  Second, "Zeidy potches if you run into the street."  Oh no...

On reflection, though, I realized that it's not so bad.  My granddaughter knows I love her; I am her friend, after all!  She also realizes (in that context, apparently) that the potch was for a very specific event.  Moreover, Avigayil has not run in the street again.

To be effective, tochacha always has to be given in that manner.  The mochi'ach has to love the recipient and the recipient has to feel that love.  The tochacha has to be specific and only after you have established a loving relationship.  The mochi'ach can feel no pleasure in giving the tochacha, only happiness that the recipient will not again put themselves in harm's way.  Well... at least not that one harm.

Comments

Popular posts from this blog

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc