Skip to main content

Thought for the Day: Using Doubts to Advantage

Somehow it doesn't matter whether Shabbos starts at 4:15PM or 9:15PM... we are always running to make Shabbos on time.  Just to make things more interesting for us (apparently), HaShem created for us, "tosafos Shabbos" -- a little additional Shabbos.  Now as far as I am concerned, the more Shabbos the better.  The only problem is that we are also exhorted to work for six full days.  "Sheishes yamim ta'avod v'asisa kol m'lachtecha" - for six day you shall work to do all of your labor; "v'yom ha'sh'vi'i shabbos LaShem Elokecha" -- and the seventh day is a time of cessation [from your labor in order to concentrate on] HeShem your G-d. So here we are working for six days, then we need to stop a little early and accept Shabbos a bit early. Great; more Shabbos!

One question: what exactly is tosafos Shabbos?  Are we actually extending Shabbos into the week, or are we taking on the stringencies of Shabbos with the force of a neder (oath)?  It makes a difference for certain situations.  The situation of interest here is the following scenario: It is almost Shabbos and you haven't davened mincha yet.  It is so late, in fact, that by the time you daven mincha it will be too late to accept any tosafos Shabbos.  I know, I know, purely hypothetical; who is ever running that that late for Shabbos?  Humor me.  On the other hand, if you accept Shabbos now, then you've lost mincha.  Right?

Never fear! Halichos Shlomo (chap 14, d'var halacha 3) has a suggestion.  Accept Shabbos immediately on condition that you can still daven mincha.  So if tosafos Shabbos takes effect like a neder, then you are good to go; you have fulfilled the mitzvah to add on to Shabbos, but can still daven mincha. However, if tosafos Shabbos is really extending Shabbos itself, then a condition doesn't work.  In fact, making a condition on the acceptance actually nullifies the acceptance; which means you can still daven mincha.  That is to say, either way you are fine.  Just to cover your bases, the Halichos Shlomo adds that you should declare that you (unconditionally) accept Shabbos a few moments before the official onset of Shabbos.  Even if you are still davening mincha you are ok.  Since you are in the middle of mincha you are (b'di'avad) allowed to finish it.

Of course, the other solution would be to get home a little earlier...

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc