Skip to main content

Thought for the Day: Improving Quality of Life with Chesed

The tanna devei eliyahu says that acts of g'milus chasadim give a person a "guf shalom" -- a body at peace.  As noted before, shalom does not mean the absence of fighting; rather it means that the component parts are doing their job and the the system as a whole is working at maximum efficiency.  Given that, what does chesed have to to with shalom?

The Chovos HaLevavos gives a beautiful mashal.  Imagine a king who hires a agent to conduct some important business for the king in a distant land.  Of course, the king is also going to supply the agent with everything he needs to accomplish his task -- including servants of the king who will be assigned (temporarily) to the king's agent.  The servants are loyal to the agent, but only so long as he is loyal to the king.  If the agent starts to do things that are counter to the king's wishes or even not in line with the agent's mission, then the servants are also likely to rebel.  So too, says the Chovos HaLevavos, our n'shama is an agent sent by the Supreme King and we are given the servants we need: 248 limbs and 365 sinews.  When we do our job (ratzon HaShem), our body does its job; if not, not.

Our mission: olam chesed yibaneh (the world was built for chesed) (T'hillim 89:3).  When we deliver, our body is working at maximum efficiency with all the parts doing their job.  If not, not.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc