Skip to main content

Thought for the Day: A Tribute to ברכה פייגא בת יעקב, ע''ה/Bea Buder of Blessed Memory

My mother was 20 when I was born, and she passed away at 69. Do the math; I knew her for 69 years—though one could argue that the first year or two, at least, can hardly be counted as knowing someone. I met my wife on Oct 30, 1977; I was 19. We became engaged on Dec 17. Of course I had met my future in-laws before Dec 17, but after that I was invited to family dinner every Sunday. I will, בעזרת השם, turn 69 this year. Do the math; I knew my mother-in-law for 69 years—all of which (except that last 18 hours or so of her life) were unarguably time of full awareness to know someone. I am as qualified as any, and more than most, to give you an honest perspective on a life well lived.

Since my mother-in-law's funeral was during Nissan, there were no eulogies. That is, speeches designed to bring the listeners to tears. I told those assembled that our tears are a comfort to the soul of the departed, as they can feel that they made a difference in this world. In this month, whose name means "miracles," the soul can get the same comfort seeing people inspired by their lives. (See another TftD coming soon, b'ezras HaShem on that, but now I want to focus on giving you a glimpse of my mother-in-law. May she rest in peace. Here is a synopsis of what I told them.

Until the last couple of years, my mother-in-law had a car with vanity plates. Her plates read, FXY BOBA (hot grandma, if you will). And that was how she presented. When you first met my mother-in-law, you immediately knew you were meeting a very confident and capable woman. She had poise and style. That was not a veneer; that was who she was. In case you somehow missed any of that, her boyfriend (who just turned 100 last summer) would fill you in.

When you walked into her home, you knew immediately the two things that meant the most to her. She was Jewish and she loved and was proud of her family. She lived to see grandchildren and great-grandchildren. She didn't just know them by pictures; she was involved with their lives. She saw the bar/bat mitzvah of three granddaughters and three grandsons; she was able to attend two of each. Her home was filled with pictures of her descendents. She had quite a collection of artwork, nearly all of which was Judaica. (She had a collection of dreidels that were all pure art; absolutely unusable for spinning 😂)

When you got to know her, though, then you really saw something. When my mother-in-law saw a need, she stepped in with full commitment. She grew up in Rockport, IL, one of six girls. She was the only one to finish through confirmation. The only one to marry a Jewish man. The only one to raise a Jewish family. From the earliest that my wife can remember until she left California, she was a Hebrew school teacher and headed the Religious Practices committee at her temple. She did everything she could do in order to be the best Jew she could according to what she had been taught. When she moved to a retirement community in Florida, she was the one who arranged for Friday night services (even wrote a synopsis of the parasha), High Holiday services, and a community Passover seder. When she was in her 50s, there was a granddaughter who needed a home. My mother-in-law took that 10-year-old granddaughter and raised her as her own. That's what I mean: when she saw a need, she stepped up; she was committed, and she saw it through.

When we celebrated our 40th weddding anniversary, my mother-in-law turned to me and said, "And they said it wouldn't last!" I said, "Mom... you were the one who said that." She laughed and said, "True, true." I really did grow up with her. She often called me her favorite son-in-law. At first it was followed by a laugh and "Of course, you are my only son-in-law." Over the years, though, I earned the right to actually be her favorite son-in-law and not just because I was the only one.

At some point after moving to Chicago, I learned that a person should refer to his in-laws the same way his spouse does. I went to R' Fuerst to confirm. "But, but..." I said, "I have always called my in-laws by their first names!" "Live and learn," replied the dayan. "Me or my in-laws?" "Both."

I did learn. She learned. And now I say with tears in my eyes, "Mom, we are really going to miss you."

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...