Skip to main content

Thought for the Day: We Don’t Greet Each Other on Tisha b’Av in Order to Learn How to Properly Greet People

We all know that the diaspora thought which we are currently suffering is due, at its core, to שנאת חינם/baseless hatred. We all know, as well, that the way out of this stifling, prolonged diaspora is אהבת חינם/baseless love for each Jew. Wouldn't you think that we should go out of our way to greet each and every Jew we see with enthusiasm? Especially to a Jew who doesn't know about Tisha b'Av. I mean, wouldn't that seem to be a better idea than with the downcast eyes and weak, "Hi... but we don't really greet each other on Tisha b'Av", that halacha requires?

A partial answer might be similar to the answer I received many years ago when I first learned about Tisha b'Av. I wanted to know if I could learn Mesillas Yesharim on Tisha b'Av. After all, I reasoned, what better day for character improvement than on Tisha b'Av itself? I was told that no, I could not learn Mesilas Yesharim because it is full of p'sukim and teachings from Chazal; all forbidden to learn on Tisha b'Av. But my question stands, I opined. I was answered: There is a time to work on a cure, and there is a time to experience the malady. Ah. And Yirmiyahu actually told the refugees something similar as he escorted them out of Eretz Yisrael at the beginning of this long and bitter diaspora. As the Jews crossed out of the river on the other side, they started crying. Yirmiyahu told them that if they had cried before crossing the river, they would not have had to suffer exile, but now it was too late.

What follows is a cholent based on what I just saw on this question from Wellsprings of Torah in the name of The Ya'avetz. The gemara (Gittin 58) relates a horrifying story. In short, a carpenter had an apprentice who lusted after his teacher's wife. The apprentice convinced the carpenter that his wife was cheating on him and should divorce her. The carpenter couldn't afford the k'suva, so the apprentice lent him the money. The carpenter divorced his wife, whom the apprentice promptly married. The loan came due and the carpenter did not have the money, so the former apprentice hired the carpenter as his servant. As the carpenter was serving dinner to his former apprentice and former wife, he started to cry. His tears fell into the wine goblets, and there was immediately a heavenly decree that the fate of the Beis HaMikdash was sealed for destruction.

The Yaavetz notes that no actual halachos were transgressed. All was done according to the strict letter of the law. That's the problem. The laws of our Holy Torah are to teach us how to act, not to be used as tools to get what we want. In fact, the gemara goes on to say that Yerushalayim was destroyed because they followed the letter of the law in order to circumvent the spirit of the law.

Why don't we greet each other on Tisha b'Av? Because greeting someone with "Shalom" or asking someone "how are you?" on Tisha b'Av is the height of insincerity. We know how we all are. We know we have no shalom so long as we have not merited the rebuilding of the Beis HaMikdash. Not greeting each other just intensifies our feelings of loss and longing. When words are forbidden because words can't describe how we are, we can't help but feel more real empathy for our fellow Jew. That is the feeling we want to take with us and begin today turning our greetings into sincere wishes and real concern for our friends. Then we can take this baseless crying and turn it into tears of joy.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...