Skip to main content

Thought for the Day: Who Heals All Flesh and Acts Wondrously

Nearly every day, the first bracha I make upon arising is אשר יצר. (Truth be told, at my age that is usually also the last bracha I make; two or three times a night, in fact.)  The bracha is explained in the Shulchan Aruch, Orach Chaim Siman 6:1. The Shulchan Aruch has a lengthy exposition on each word. The Mishna Brura add more details. The bracha ends with the words:
רופא כל בשר ומפליא לעשות/Who Heals All Flesh and Acts Wonderously
The Shulchan Aruch explains those words to be referring to the fact that the body is able to extract what it needs from the food we ingest and transport that nutrition to every place it is is needed. The body is also able to rid itself of the waste -- indigestible and unusable parts of the food; escorting it out of the body. Of course, that is why we make this bracha after relieving ourselves.

The Rema then adds: Another explanation of "acts wondrously" is that He protects the spirit of a person inside him and interconnects physical and spiritual entities. All of this is performed as the Healer of all flesh, for then a person remains within the קו הבריאות/line of health and his soul is protected within his body.

I realized today how I have so completely misunderstood this Rema. I have always concentrated on the first words "interconnects physical and spiritual entities" and completely ignored the rest. I mean, come on, "interconnects physical and spiritual entities" is a really, really awesome and wondrous thing to do; right? Yes, actually, it is. However, the Rema did not have a computer/word processor to write the his notes on the Shulchan Aruch. The Rema lived before the invention of the printing press, in fact. He wrote his glosses with a quill. If the Rema took the time to write something, I really ought to take the time to read and digest what he wants to tell me.

So here's what I learned today. A person's body can have plenty of fluid -- excess even, and the person can still be dehydrated. How so? The fluid can be trapped into the blood and not able to move into the cells. Excess fluid in the body can make it hard to breathe and even interfere with heart function. Parched cells crying for hydration while drowning. Water, water everywhere and not a drop to drink. What does a doctor do? They manage that situaion with albumin to create an osmotic pressure differential in the blood stream that should equalize the fluid balance. Cells become hydrated, blood count goes up (because less dilution). Wondrous healing with a simple (hah!) balancing of partial pressures via nearly imperceptible changes in electrolyte and chemical balance.

The Rema did not have extra time nor ink. The words קו הבריאות/line of health were used with precision. It is a narrow line indeed that separates between health and illness, between life and death. You may wonder why I would learn about this today. That's not the question. The question is how did I live this long without researching to appreciate just how wondrously the Healer of all flesh really acts!

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...