Skip to main content

Thought for the Day: Why the Presence of a Chosson Exempts Us from Tachanun

I work with a lot of very young programmers who are from India.  Most of them have never hear of Jews before, but because of their caste system, they are familiar with different groups have different religious obligations.  They also have a system for getting married that not so much different from ours: The family and/or friends recommend a possible match, the young people meet (usually in person, but sometimes over skype), and (if the couple is agreeable) they make a wedding.  So we understand each other.  In fact, I say a young man being congratulated, so I went and asked him if he was getting married.  He replied in the affirmative.  I congratulated him and asked (because of the look on his face): Are you more excited or nervous?  He was very nervous.  So I told him, "Good!  Your marriage has a good chance of being successful!"

It's a huge thing to get married.  Two Jews who are as opposite as opposite can be (one boy and one girl), who grew in different families, usually completely unaware of each other, are now going to move in together, often far from previous family and friends, share even the most intimate aspects of their lives together, and build a בית נאמן בישראל -- a steadfast Jewish home, the bedrock of our culture.  Huge, in fact, is too small of a word to express the magnitude of that undertaking.  Of course, therefore, the mitzvah to gladden a chosson and kallah is very important.  Moreover, it is a community mitzvah, because the building of a בית נאמן בישראל is also building and expanding the relationship of Klal Yisrael with HaKadosh Baruch Hu.

Ok... but give up tachanun?  Tachanun is a very powerful prayer.  It is a time for us to admit our mistakes and work on building our individual relationship with HaShem.  Why should I give that up for the chosson?  Why not do both; I'll say my tachanun and then I'll give him a Mazal Tov.

Imagine a married couple with a basically good marriage, but has issues that need work.  (If you can't think of one then you are not married and you must not have parents.)  Of course the issues need to be discussed and resolution sought.  All kidding aside, that is a lifetime worth of work and is in many ways the point of marriage.  Still, when the couple goes out for a celebration -- an anniversary, birthday, or just night away from the kids -- that is not the time to discuss the issues.  The issues are there, but we need to take time to also remember that the relationship is strong and beautiful.  The issues are only worth working on because the marriage is so strong.  That night out is a time to refocus and infuse the marriage with vitality.  Staying away from negative conversation is not avoiding the issues, it's putting them in perspective.

When we are in the presence of a chosson, we aren't avoiding the mistakes we have made in our relationship with HaShem by skipping tachanun, we are putting them in perspective.  We are helping him to appreciate the beauty of his new relationship, and in doing so, we remind ourselves of the beauty of our ongoing relationship with the Creator of the world.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...