Skip to main content

Thought for the Day: Hiddur MItzvah Vs Bal Tosif

My eldest daughter's Bas Mitzvah parsha included the issurim of bal tigra (do not deduct from a mitzvah) and bal tosif (do no add onto a mitzvah).  As Rashi explains, this means that one should not do things like have three or five parshios in one's t'filllin; one should not have three or five species in one's lulav bundle; and so forth.  Subtracting from the mitzvah is clearly wrong; in fact, it is so wrong one wonders why there needs to be an issur for it.  On the other hand, what's wrong with adding another parsha to t'fillin or adding another kind of tree/fruit to the arba minim; it's got what you need, plus more.  Together we came up with a nice mashal.

My daughter likes baking, and the idea is azoi.  You might think it is ok to leave out part of a mitzvah; after all, you are at least getting partial credit, right?  Think about baking a cake.  Leave out one ingredient, say, for example, flour; that's not a partial cake, that's not a cake at all.  On the other hand, add one ingredient, such as, for example, concrete; that's not cake plus, that's not a cake at all.  So too, adding to or subtracting from a mitzvah results in something that just is not a mitzvah at all.  To save you from fooling yourself into thinking you were doing either partial or extra credit, the Torah forbade the behavior.

That being the case, how do we have a concept of hiddur mitzvah?  That's an especially hot topic now, with Chanuka just around the corner.  Chanuka is not just hiddur mitzvah time, the minhag has actually become that everyone lights according to the m'hadrin min ha'm'hadrin version!

The essential difference is that the very definition of the mitzvah of t'fillin is to have four parshios.  The very definition of the mitzvah of the lulav bundle is to have four species.  Chanuka licht are not the essential mitzvah -- even though the bracha is "l'hadlik ner shel chanuka".  The mitzvah is really pirsuma nisa -- publicizing the miracle that HaShem performed for us.  The bracha really means that Chazal commanded us to light chanuka lights in fulfillment of the mitzvah to publicize the miracles HaShem has done for us.  It's too many words, so the bracha just gives the headline.  Since lighting candles is not the mitzvah, but the way to express the underlying mitzvah, lighting more candles does that even better.

Where are you going to find the mitzvah of prisuma nisa?  It's one dimension of "v'ahavta es HaShem Elokecha"; part of expressing love is shouting from the roof tops, or from the window sill, in this case.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...