Skip to main content

Thought for the Day: Ger Tzedek Means Coming Home

I got to mincha about a minute early yesterday... not long enough to pick up a seifer.  Still... there I am waiting to start, so I picked up a seifer on the table in front of me.  "Kad haKemach" by Rabeinu Bachaya, newly reprinted with n'kudos.  Cool.  So I picked it up and randomly opened it; I had less than a minute, after all.  Turns out the seifer is in alef-bais order and I had opened to the middle of "os gimel", only to see a short paragraph with the heading "Ger".  I love random.  It was short, so I started reading.

A quote from Iyov (that I could more or less translate; nice to see I really am making progress in ivris)... the Torah warns about the treatment of geirim 36 times (interesting)... a Yisrael who travels from one city to another is called a "ger" (interesting; I never heard that before)... a ger is also someone from the "umos ha'olam" who goes through the geirus process and returns to the faith of Yisrael... also a goy who accepts not to worship false gods is called a ger toshav (resident alien)... WAIT!!! Let me look at that again... "returns to the faith of Yisrael"?!?

Rereading yet again just to make sure: someone from the "umos ha'olam" (nations of the world) who goes through the geirus process and returns to the faith of Yisrael is called a "ger".  He is called a "ger tzedek" (literally: honest/just sojourner) because he has come to take shelter under the wings of the divine presence.

I was (and am) stunned.  In one line the Rabeinu Bachaya had transformed me from a resident alien to a chozeres b'tshuva.  Yes, yes, I know; the souls of those would later become geirim were also at Har Sinai, and our souls always wanted to accept the Torah, and so on.  All nice things to know and be told, but they still boil down to acceptance of outsiders into the fold.  Willing and gracious acceptance, to be sure; but still outsiders.  The Kad haKemach says something qualitatively different.  Up till now I understood "ben Avraham Avinu" to mean that he was the spiritual adopted parent of us orphans.  Now we are really Jews who were lost among the goyim who have finally found our way back.  That makes Avraham Avinu not so much an adopted father as paradigm ger.  He showed the way, and we who were also lost among the nations have also found our way home; with Avraham Avinu as our guide.

I davened a whole different mincha.  Shazam!  (Ok, ok... still some residual tarnish from our time away.)

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: Yetzer HaRa -- Spiritual Force of Tuma vs Physical Ta'avos

In any project planning, there are two basic approaches: top down and bottom up.  Top down starts with describing what you want done at the highest level that seems reasonable.  You then break that down into a list of things that are smaller in scope (they only accomplish part of the job) and are therefore easier to actually accomplish.  That process can is then repeated with each sub-project.  Each iteration produces a new set of smaller projects.  For any of the projects, the level above provides the "why" for the project of interest, and the projects below provide the "how" for the current project.  Bottom up starts, as it's name suggests, from the lowest level -- here is stuff I know I can do, and proceeds by asking "what can I do by putting this stuff together?" For example, I have a project to slake my thirst.  Top down would start by a requirement to get a cool drink into a container from which I can drink.  That breaks down into: (1) fin...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...