Skip to main content

Thought for the Day: Real Yiras Shamayim

Here is the scene.  You are in ancient Egypt and are part of the enslaved and demoralized Israelite nation.  Even so, you are fiercely proud of your heritage and feel betrayed by the very government your illustrious uncle had helped establish (really had single-handedly built).  Now Paroh calls you in and tells you to kill all Jewish baby boys as they are born.  What do you do?  What do you say?  Our first inclination is we hope that we would have the courage to stand up to Paroh and say, "That is an evil act and I will not do it!  I am a G-d fearing Jew and I will never buckle under!"

What really happened?  Paroh called in Shifra and Pu'ah demanding to know why they had not followed his orders to kill all the male Israelite babies.  In fact, according to the Sporno, Paroh also wanted to know why they had lead him to believe that they would follow his orders and then failed (what?!?  they let him believe they would follow his heinous orders??)  Their answer, inscribed scribed forever in our Holy Torah and read aloud in public year after year: "Well... gosh, Paroh.  The Jewish women are like animals and the babies are born and vital before we get there.  It's really, really hard to do what you are asking."  (My free translation.)  Huh?  And what does the Torah haK'dosha say about this behavior?  It calls them "G-d Fearing" and records that they were rewarded to be the mothers of kings and priests.

So let's say that had done it your way.  Paroh would have summarily removed them from their positions, probably had them executed as examples, and then put in new midwives who would have done his will.  What Shifra and Pu'ah did was to shrewdly and brilliantly keep their positions and save babies.  The "stand up for your principles" approach is dramatic, but shows much more "yiras paroh" than "yiras shamayim"; because it means they wouldn't want to appear weak in front of Paroh.

There surely are times for "give my liberty or give me death", but the question you always have to ask is, "Am I doing this for HaShem or for myself?"  And by "have to ask" I don't mean "ask yourself", I mean "ask your rav".  Asking yourself is a great way to get the answer you want, asking your rav is the only way to get the answer that is right.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...