Skip to main content

Thought for the Day: Real Yiras Shamayim

Here is the scene.  You are in ancient Egypt and are part of the enslaved and demoralized Israelite nation.  Even so, you are fiercely proud of your heritage and feel betrayed by the very government your illustrious uncle had helped establish (really had single-handedly built).  Now Paroh calls you in and tells you to kill all Jewish baby boys as they are born.  What do you do?  What do you say?  Our first inclination is we hope that we would have the courage to stand up to Paroh and say, "That is an evil act and I will not do it!  I am a G-d fearing Jew and I will never buckle under!"

What really happened?  Paroh called in Shifra and Pu'ah demanding to know why they had not followed his orders to kill all the male Israelite babies.  In fact, according to the Sporno, Paroh also wanted to know why they had lead him to believe that they would follow his orders and then failed (what?!?  they let him believe they would follow his heinous orders??)  Their answer, inscribed scribed forever in our Holy Torah and read aloud in public year after year: "Well... gosh, Paroh.  The Jewish women are like animals and the babies are born and vital before we get there.  It's really, really hard to do what you are asking."  (My free translation.)  Huh?  And what does the Torah haK'dosha say about this behavior?  It calls them "G-d Fearing" and records that they were rewarded to be the mothers of kings and priests.

So let's say that had done it your way.  Paroh would have summarily removed them from their positions, probably had them executed as examples, and then put in new midwives who would have done his will.  What Shifra and Pu'ah did was to shrewdly and brilliantly keep their positions and save babies.  The "stand up for your principles" approach is dramatic, but shows much more "yiras paroh" than "yiras shamayim"; because it means they wouldn't want to appear weak in front of Paroh.

There surely are times for "give my liberty or give me death", but the question you always have to ask is, "Am I doing this for HaShem or for myself?"  And by "have to ask" I don't mean "ask yourself", I mean "ask your rav".  Asking yourself is a great way to get the answer you want, asking your rav is the only way to get the answer that is right.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: Yetzer HaRa -- Spiritual Force of Tuma vs Physical Ta'avos

In any project planning, there are two basic approaches: top down and bottom up.  Top down starts with describing what you want done at the highest level that seems reasonable.  You then break that down into a list of things that are smaller in scope (they only accomplish part of the job) and are therefore easier to actually accomplish.  That process can is then repeated with each sub-project.  Each iteration produces a new set of smaller projects.  For any of the projects, the level above provides the "why" for the project of interest, and the projects below provide the "how" for the current project.  Bottom up starts, as it's name suggests, from the lowest level -- here is stuff I know I can do, and proceeds by asking "what can I do by putting this stuff together?" For example, I have a project to slake my thirst.  Top down would start by a requirement to get a cool drink into a container from which I can drink.  That breaks down into: (1) fin...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...