Skip to main content

Thought for the Day: Incorporating Midos Into One's Being

Our sages tell us (Avos 5:18):
ה,יח  [כ] יהודה בן תימא אומר, הוי עז כנמר, וקל כנשר, ורץ כצבי, וגיבור כארי--לעשות רצון אביך שבשמיים.  .
Yehuda ben Teima says, be brazen as a leopard, light as an eagle, swift as a hind, and strong as a lion to to the Will of your Father in Heaven.

One may ask why the Yehuda ben Teima didn't just tell us the midos necessary for avodas HaShem: one needs (sometimes) to be brazen, light, swift, and strong to do HaShem's Will.  There are really two parts to that question: First, what additional information is being conveyed by giving us examples from the animal kingdom that exemplify each behaviour.  Secondly, why do we need to approach avodas HaShem that way?

The sefer Achas Sh'alti brings an answer to both questions from a R' Tzedaka.  By using animal examples, Yehuda ben Teima is telling us that we must incorporate these traits into our very being.  We are not striving to be as strong as a lion, rather we are striving make strength so much a part us us that we don't need special exertion to exercise it.  A lion has a mane and a lion is strong; those are just a part of him.  A Jew needs to become so identified with being brazen (at times), light, swift, and strong that they are a natural part of him; like eyes and ears.

To the second point -- why?  If a person needs to exert himself to be swift, then sometimes it works  and sometimes it doesn't.  That is not a proper approach to avodas HaShem.  We have to realize that avodas HaShem and doing the Will of our Father in Heaven is not "extra credit", it's "de rigueur" -- it is simply the way a Jew lives in this world.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction.  That is, even th

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Shabbo

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק