Skip to main content

Thought for the Day: Revenge Means Refusing to Perform a Kindness Because of Past Behavior

Please sit down before you read this.  No, really; I am still reeling from this realization that I heard in a shiur from R' Simcha Feuerman, shlita.

The Torah forbids both נקמה/taking revenge and נטירה/holding a grudge.  These are among the mostly clearly and unequivocally stated prohibitions in the Torah, Vayikra 19:18:
לֹא-תִקֹּם וְלֹא-תִטֹּר אֶת-בְּנֵי עַמֶּךָ, וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָDon't take revenge, don't hold a grudge; you shall love your friend as yourself.
Pretty darn clear, no?  No searching for hidden meanings, no tricky context.  Just straight up, "don't do that".  Chazal do define the terms for us, of course, with examples.  Reuvein comes to borrow a hammer from his friend, Shimon, who refuses.  No good reason; just refuses.  The next week Shimon comes to borrow Reuvein's screwdriver.  If Reuvein refuses because Shimon didn't lend his hammer, then Reuvein has transgressed the prohibition of taking revenge.  If Reuvein demures, but as he is handing the screwdriver to Shimon, he notes, "See?  I am not like you; I am happy to help a friend", then Reuvein has transgressed the prohibition of holding a grudge.

Most of the discussion about these prohibitions revolve around how hard it is to not hold a grudge, what you can do to remove ill feelings, etc, etc.  All true.  R' Feuerman, though, said we should look a little more carefully at the example Chazal give for נקמה/vengeance.  Reuvein didn't attack Shimon; not physically, not monetarily.  Reuvein did nothing more then refuse to do a simple act of kindness for Shimon, simply because of Shimon's past behaviour.

The simple meaning of נקמה/vengeance, is nothing more than withholding kindness.  Reuvein leaves for work one morning and sees the neighborhood cats have knocked over the garbage can.  Reuvein looks down and thinks, "You know, she didn't even make my coffee this morning; why should I help her out by picking up the garbage?  Maybe she'll think twice about the way she treats me now."  Besides the obvious fact that no man should ever let his wife deal with the garbage, he just transgressed the איסור דאורייתא/Torah prohibition of לֹא תִקֹּם/don't take revenge.

He would have been better off with ham sandwich. Then he would just need to make up with HaShem.  Now he needs to make up with his wife and also HaShem.  No amount of t'shuva, fasting, prayer -- not even Yom Kippur -- can do anything for him until he apologizes to and appeases his wife.  He didn't, chas v'shalom, hit her.  He didn't take anything (physically) away from her.  He just withheld a simple act of kindness.  I would not want to be in his shoes; in fact, I keep trying to get those horrid things off.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc