Skip to main content

Thought for the Day: The Torah Is Completely Composed of Names of HaKadosh Baruch Hu

Technology is causing a distressing growth of ignorance.  I am not talking about automatic spell checkers/correctors, which increases both for the readability and humor (due to correctly spelled but horribly out of context words creeping into my message) these Thoughts for the Day.  Nor am I talking about calculators, which relieve our young'uns of having to memorize their times tables.  I am not even even talking about Google, which relieves all us of the burden of actually remembering anything.  Nay!  I speak of a must more pernicious ignorance: being able to read a clock.  (I refuse to call a box with numbers on it a clock.  A clock has a face and hands.  I even finally found an app for my phone that will put a clock dial on my phone.  Not that I am stubborn or anything.)  Worse, for all us physics and engineering teachers; the younger members of our society just sort of glaze over when you say "clockwise".

Before your eyes go into a permanent spin... do you know where clockwise comes from and why there are 12 hours in a day?  Well, completely true or not, this is what I heard from my research adviser (who once jointly taught a class on the concept of time with a philosophy professor; so there).  Ancient mariners needed to know the time to calculate their position (because there were no satellites, let alone GPS!), so they had an instrument that was a disc with hole in the middle and an a hand.  They would site the North Star through the hole an move the hand to point to one of the twelve constellations.  So there you have it, 12 hours, hands, face, and clockwise.  Btw, it's called and astrolabe.

I suppose now you are going to ask where 12 constellations came from.  (From whence came the 12 constellations for your grammar sticklers.)  I always thought that we about as random as random could be.  I mean, yes, once you draw a picture of a guy shooting an arrow in the sky, I can see how there are three stars in a line that would lie on his belt.  But, please, draw Donald Duck and you can make those same three stars his buttons.  Ergo, 12 hours in a day is random; or so I thought.

Then I saw the Shelah HaKodesh on parshas va'yeitzei.  The Shelah starts with the tetragrammaton (the four letter name of HaShem) and notes that if you take away the yud, you are left with hei-vav-hei, those three letters can be arranged three different ways: hei-vav-hei, hei-hei-vav, and vav-hei-hei.  Same with the vav.  Taking a hei away leaves you with yud-vav-hei, which can be arranged in six different combinations (left as an exercise for the interested reader).  Since there are two hei's, you get two groups of arrangements of three letters each.  Hence you get four groups (the yud group, the hei group, the vav group, the other hei group) each containing three subgroups.  Now, says the Shelah HaKodesh, that's why you have four seasons with three months each, four camps of three tribes each when Klal Yisrael traveled through the midbar, and four groups of constellations.

While I have no idea what all that really means, one thing is crystal clear.  The cosmos is one expression of HaShem in this world and Klal Yisrael is another.  One big difference: HaShem runs the rest of the world through the constellations (mazal), but He runs mazal through and for us.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc