Skip to main content

Thought for the Day: A Tzadik Pictures Who He Should Be

I would like to try an experiment.  It will only work if you are sitting in front of a computer reading email.  You are? Great!  Here it is: picture yourself sitting in front of a computer reading email.  The Spock (Mr., not Dr.) part of your brain is lifting its cerebral eye brow.  You don't have to picture yourself doing what you are doing; you are doing it!  Even more: you can't picture yourself doing what you are doing.  The "doing" itself is too palpable and "in your face".  You only need to picture things that you aren't doing... or can't do.

The fourth Mishna Brura (yes, siman aleph, siyef koton daled) defines what makes a person a tzadik.  A tzadik, paskens the Mishna Brura, is someone who pictures himself as if he is constantly in the presence of the King, the King of kings, whose glory fills the entire universe.  Wait... "pictures himself as if"?  Isn't a tzadik someone who actually feels HaShem's presence all the time?  Apparently not.

A tzadik is not someone who feels HaShem's presence constantly.  A tzadik is simply someone who pictures himself in that situation and strives to live up to that picture.  That is already a lot of work.  The M'silas  Y'sharim spends the first half of the sefer discussing z'hirus (carefulness), z'ri'zus (enthusiasm/alacrity), and n'ki'yus (cleanliness/purity of intention) to get us to the level of a tzadik.  The rest of the levels -- seven more, ending in k'dusha (holiness) takes only the last half of the sefer.  The m'silas y'sharim starts the fourth chapter (p'rishus/separation) with the challenging statement that up to this point (z'hirus, z'rizus, and n'kiyus) is what is expected of all Jews -- to be a tzadik.

So if we are each expected to become a tzadik, why don't we get to feel HaShem's presence?  Are inability to experience HaShem's presence directly seems to prevent even greater growth in this world as preparation for our real life in the coming world?

Let's try another experiment.  Picture looking at the earth from the moon.  Now picture looking at Saturn's rings while standing on the surface of the Saturn.  Now picture yourself looking at the moon 100 years ago.  Now picture yourself in the Bais Hamikdash on Pesach.  Did it take longer to move to Saturn than to the moon?  How about to go back 2000 years than only 100 years?  I know, your Spock brow is twitching... but bear with me, please.

Anything that can be felt is perforce limited, while anything that "only" pictured is limited only by your imagination.  By removing from us the direct experience of spirituality in this world, HaShem has given us the ability to experience the infinite even in this finite world.

Not a bad trade, in my book.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc