Skip to main content

Thought for the Day: Taking Responsibility and Doing Tshuva

The Chidushei haLeiv (R' Henoch Leibowitz, z"tzal, on Chumash) brings a R' Bachaya at the being of parsha Sh'mos that makes the following observation: Anyone who denies he received a benefit from another person will come to deny he receives any benefit from HaShem.  The proof?  Paroh denied he received a benefit from Yosef, then later he denies knowing HaShem.

A fascinating aspect of this R' Bachaya, observes the Chidushei haLeiv, is that the benefit from Yosef haTzadik had occurred a long time earlier (perhaps a century or more).  Moreover, Paroh had originally stood up for the Jews when the Egyptian people came to him with complaints.  It was only after they actually rebelled, threw Paroh off the throne, and after working an additional three months in exile to get them to see reason, that he finally capitulated.  And yet the R' Bachaya sweeps that all away.  He denied the good from Yosef; that's why he denied HaShem.

R' Henoch learns from here that whenever any defect is discovered in one's midos -- no matter what the pressures and no matter how small -- unless the person does tshuva on that defect, it will grow and fester to the point of actually denying HaShem.  It is like a small leak in a dam.  No matter how small a trickle is apparent and no matter how much pressure was needed to start it; without repairs the dam will eventually burst.

Imagine coming home after a very trying day at work, topped off by a bad review, arriving home to find the sewer backed up into the basement, the van needs new brakes, the  spouse has a fever, and the kids burned dinner... and -- BOOM! -- a temper is lost.  The tendency (by which I mean, "my tendency") is to excuse he behavior.  "Look", I say, "all this stuff was going on!  What do you expect??"  Yes, all that stuff was going on; irrelevant.  Again: irrelevant.  In point of fact, all those  pressures and demands that bring out the worst in us are actually an incredible benefit to us.   A defect in midos has been outed.  Chasdei HaShem!  Now that I know about it, I can work to fix it.

The point of being in this world, and truly the only point of being in this world, is to improve.  If you don't know where its broken, you can't fix it.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc