Skip to main content

Thought for the Day: Having Everything And Realizing It

I am always inspired by R' Pinchas Eichenstein's shalosh s'udos drasha, but yesterday was particularly inspiring.  R' Eichenstein quoted a Rav Gifter (already reason to take notice when a chassidishe rav quotes a Telshe rosh yeshiva) on the pasuk from last week's tochacha that gives the reason these curses will come to be: because you didn't serve HaShem your G-d in a spirit of rejoicing and optimism when you had it so good.  (d'varim 28:47, following Rashi).  Rav Gifter explains what the issue was with a drash on the last two words of that pasuk: mei'rov kol; literally: "from lots everything".  Rav Gifter is referring back to when Yaakov met Esav on his way back from Lavan's house.  The brother's asked about each others welfare; Esav answered "yesh li rav" (I have a lot), while Yaakov said "yesh li kol" (I have everything [that I need]) (b'reishis 33:9 and 33:11).  The source of our difficulties, says Rav Gifter, is that we don't look at our abundant wealth as everything we need; instead of feeling "somei'ach b'chelko" we feel "marbe n'chasim, marbe da'agos".

So I was thinking; how does one turn his "rov" into "kol"?  Imagine coming to a friend's house you haven't seen in a while and you see a bucket in the middle of the living room.  So you ask him about it and he tells you, 'Its the craziest thing.  I was driving through Death Valley in California and my car overheated 30 miles from the closest service station.  It was the middle of the week and in the heat of the day; I had seen no cars for hours and I was sure that this was the end.  Suddenly, a hand reached down from heaven and brought me this bucket filled with enough water to refill my radiator and get back to civilization.  Baruch HaShem!"  "That's amazing!", you exclaim, "But why don't you have that bucket in a glass case, with the story engraved in gold lettering all around?!?  You've be zoche to a real miracle!"  "I know," says your friend, "but its such an ordinary bucket.  I mean, of course I kept it because it came straight from the hand of HaShem, but its nothing special to look at."

Everything we have was chosen by HaShem Yisbarach Himself, with great care and precision, to be precisely what we need.  Look around your house and your life, everything you see was placed there by the Hand of HaShem; each Jew is obligated to say: bishvili nivra ha'olam -- for my sake the entire world was created.  If that's not everything, I don't know what is.

Comments

Popular posts from this blog

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc