Avraham Avinu returned from what many regard as the most difficult of his 10 trials -- the binding and offering up of his beloved son, Yitzchak -- only to discover that his beloved wife had left this world. According to Rabeinu Yona, finding a place to bury Sarah was the 10th of Avraham Avinu's 10 trials. There is a lot to be said and understood about what Rabeinu Yona means, and you should definitely delve into that topic. Today, I would like to delve a bit into how Avraham Avinu began his negotiations for the only fitting burial place for Sarah, מערת המכפלה. Avraham Avinu begins his interaction/negotiation with the indigenous people with a simple, humble introduction: גר ותושב אנכי עמכם/I am a traveler from another land and I have settled among you. That translation is how Rashi explains the simple, surface meaning. As is usual, however, there is a deeper meaning to Avraham Avinu's message. Rashi brings a medrash that Avraham Avinu was telling them: If you like, in considerin...
So... I was at Binny's and they were having a wine tasting for kosher wines. There were five bottles they were sampling. Cool. I was there early and they hadn't really started yet. I picked up a nice chardonnay and the nice lady asked me if I'd like a sample. Before I handed the bottle back to her, I noticed that the wine was not מבושל/cooked. The nice lady certainly was a Binny's employee; she was also most certainly not Jewish. You know me, smooth, delicate, always knows the right thing to say. So I said, "Actually, if you pour this, then I can't drink it." "Oh, right! They told me there were a couple of wines that I couldn't pour. I forgot! Thank you." As I had arrived as they were still setting up, I was able to open the bottle and then pour myself a sample (and actually bought a bottle of it). Then a Jewish, whom I had met before and knew was Jewish, arrived and took over. I related the story, focusing on the non-mevushal aspect. Someon...