Skip to main content

Thought for the Day: New Year's Celebration Our Way and Their Way -- We Get Up Early and They ... Well...

I had the following conversation with someone who doesn't know me very well on Jan 1 this year:

Other guy 😁
Happy New Year!
Me
I thought we celebrated the new year a few months ago.
Other guy 😐
Well, it is a day off.
Me
I am retired, so I don't get PTO.
Other guy 🙄
So have a nice regular day.
Me
Thank you!

That got me thinking about how goyim and Jews celebrate the new year.

Goyish conduct: It's the end of the year. Work slows down. Traffic is light. No deadlines have been scheduled. Lots of holiday parties, culminating in an intense night of drinking and "loosening up" to celebrate making it to the end of the year. Party till midnight to be able to greet the very first second of the year with cheers and behaviors that would not be accepted the rest of the year. Then take off the first day of the new year at least exhausted and often hung over. Go back to work till next year's party. Repeat till old age or death wears you down. Yay.

Jewish conduct: Spend the last month of the current year in serious introspection of what went well and what needs to be improved. New year's day itself: Communal dedication to our mission statement: HaShem is the King. This is so important that we spend two whole days individually and as a community proclaiming our mission statement. Then follows eight days of intense introspection about what went off course last year, culminating in a day completely dedicated to admitting our mistakes and committing ourselves to greater focus on what is important. This last day is so busy that we don't even have time to eat.

Then we start on executing our plan. We begin by immersing ourselves -- physically as well as spiritually -- in our task. To keep our focus, we each build a conference room where we will take all our meals (weather permitting) and use all the resources of this world -- represented by the four species -- to accomplish our lofty goals. At the end of that week, we celebrate another cycle of learning and implementing the instructions for life that we received from Our King, the Creator. With that preparation, we are now ready to take even the most mundane aspects of this world and elevate them to tools in accomplishing our exalted mission statement. Repeat this annual cycle of constant elevation till as long as there is more to accomplish.

I think that pretty much sums up why I left the world of goyim to join the Jewish people.

Epilogue

Regarding that first conversation and my conduct in general. I have been asked: Have you always been like this? My answer is: (a) Yes. (b) I don't really know what "this" is... which may be the problem. I offer as evidence a similar conversation I had with my grandmother more than 50 years ago.

Department store clerk 😁
Merry Christmas!
Me
Happy Chanukah!
Grandma 😐
She isn't Jewish.
Me
I am not Christian.
Grandma 😐
She doesn't know that you aren't Christian.
Me
I don't know that she isn't Jewish.
Grandma
🙄

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: Yetzer HaRa -- Spiritual Force of Tuma vs Physical Ta'avos

In any project planning, there are two basic approaches: top down and bottom up.  Top down starts with describing what you want done at the highest level that seems reasonable.  You then break that down into a list of things that are smaller in scope (they only accomplish part of the job) and are therefore easier to actually accomplish.  That process can is then repeated with each sub-project.  Each iteration produces a new set of smaller projects.  For any of the projects, the level above provides the "why" for the project of interest, and the projects below provide the "how" for the current project.  Bottom up starts, as it's name suggests, from the lowest level -- here is stuff I know I can do, and proceeds by asking "what can I do by putting this stuff together?" For example, I have a project to slake my thirst.  Top down would start by a requirement to get a cool drink into a container from which I can drink.  That breaks down into: (1) fin...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...