Skip to main content

Thought for the Day: You Can Ignore Kedusha, But You Cannot Destroy Kedusha

I love expressions like "there nothing cooler than..."  Really?  You are willing to categorically state that whatever follows that ellipsis is not only the coolest thing you have ever experienced, but is actually cooler than anything that has been or could ever been or even can in the future experienced by anyone in the world?  Really?  I would say that tells you more about the one make that wild assertion than the coolness of the experience itself.

There are few things cooler than randomly opening a sefer before davening on Shabbos morning and seeing a reference to that week's parsha completely out of the blue.  There is an extra dimension of coolness when the reference itself is only tangential.  It feels like a whisper in your ear from the Creator saying, "Just wanted to say hi, dude."  (He talks to me in language I can understand; what can I say.)  Not only did that happen, but it corrected an important detail in a story I had heard.  Not only do I now have the story right, but lesson to be learned from the corrected story is profound, indeed.

There was a non-religious pharmacist in the town where the Chafeitz Chaim lived.  The Chafeitz Chaim had been giving serious consideration to how he could reach this Jew.  He had an insight and went to the pharmacy one busy weekday afternoon.  The Chafeitz Chaim approached the pharmacist, took his hand, and exclaimed, "I am so jealous of your Olam HaBah, because you spend the entire day, every day, taking care of Jews and even saving their lives with the medicines you dispense!"  The pharmacist was taken aback, "But rabbi... I am just doing my job; I get paid for dispensing medicine."  "No matter," explained the Chafeitz Chaim, "of course you need to make a living.  However, by simply having in mind whenever you dispense a medicine that you are fulfilling the Will of the Creator by doing the mitzvah of attending to the sick, you are are also credited with having fulfilled a Torah obligation!"

The pharmacist figured he had nothing to lose (and perhaps much to gain), so he started having that thought as he filled and dispensed medications.  Of course, since he had that thought in mind, he also started being more careful with each prescription.  His dealing with the customers became a bit more caring.  Over time (days, weeks, months...) he started thinking that he remembered there were many mitzvos that he could fulfill with little additional effort.  Over time (weeks, months, years...) he added tzitzis, t'fillin, davening, Shabbos.  Before even one day in HaShem's eyes (that is, a 1000 years in our eyes), the pharmacist was shomer Torah and mitzvos.

What was the one detail that profoundly changed the effect of this incident on me?  I had heard the pharmacist was frum and was jealous of the Chafeitz Chaim for being able to be involved with avodas HaShem all day.  The Chafeitz Chaim (in that version) replied that the pharmacist also had opportunities in his day for avodas HaShem.  A nice bit of chizkuk, to be sure; excellent advice, without question; affects the way I try to have a positive influence on this world.... not so much.

I therefore had to wonder: what had the Chafeitz Chaim realized that led him to embark on this path to bring this Jew back to Torah, thereby saving his life?  I don't know, of course; but here is my take.  Torah is light.  Light dispels darkness; after all, darkness is really nothing but the absence of light.  Light, therefore, can't lose against darkness.  Why, then, isn't every Jew completely shomer Torah and mitzvos?  Simple, you can block out the light; just close your eyes.  Yelling and cajoling someone to change their ways is about as effective as yelling and cajoling your four year old to "just try it this delicious goo."  They just close their eyes (and mouths, respectively) all the harder.  Introduce it in a way that is non-threatening, though, and nature (or, in this case, supernature) will take its course.

Just as changing "there's nothing cooler than..." to "few things are cooler than..." changes the ridiculous to the sublime, a small change in approach changes a threat to a welcome message of friendship.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...