Skip to main content

Thought for the Day: What's Wrong With Rights

I love the term "Judeo-Christian".  It is so utterly and deliciously wrong that it a work of art.
The divergence between the values of western culture and the Torah began immediately from its inception, with the birth of twin boys: Eisav (aka Edom, aka Rome, aka Western civilisation) and Yaakov (aka Yisrael).  The name "Eisav" means "finished product"; the West sees the human being as a the pinnacle of creation, needing nothing but education to better enjoy the physical world.  The name "Yaakov" means "pursuing"; the Torah Jew sees education as a means to enable growth and change, and to use the physical world as a better tool in the striving for spirituality.

The differences became even more pronounced when their exalted zeidy, Avraham Avinu, left the world.  Yaakov spent his time preparing a dish of lentils for this father, Yitchak Avinu.  Why lentils?  Rashi explains: Lentils are round, symbolizing the the circle of life.  Lentils are smooth, without an opening; the mourner similarly has "no mouth", but is silent in the wake of his grieving.  An egg would also work for that purpose (and so eggs are also used for the first meal of the mourner).

What about Eisav?  He came from the field exhausted from his hunting and whatnot.  He saw the food and liked color, so I desired it above all else at that moment.  As the S'forno explains, Eisav was called Edom (from "red") by everyone, as it was obvious that Eisav never looked past the most superficial layer of everything.  When he saw red food, any red food would have fit the bill at that point.

Western society is all about "rights".  Thomas Jefferson expressed this succinctly in the Declaration of Independence:

We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable rights; that among these, are life, liberty, and the pursuit of happiness...

 All due respect to Mr. Jefferson (and I do, in fact, hold him in high esteem), he did not have the Torah and he quite badly misrepresented that with which the Creator has endowed us.  While the West proclaims "life, liberty, and the pursuit of happiness"; they don't mean it.  When the southern slave owner wanted to have black slaves (a life to serve their master, no liberty, and certainly no free time to pursue happiness), or the Nazi wanted to murder Jews (no life at all; everything else a moot point), or the western liberal wants to legalize abortion (snuff out the life before it even enters this world); they all justify their actions the same way: just declare the black/Jew/unborn baby to be sub-human.  Right are for and controlled by those in power.  Period.  So rights just became another word for tyranny of the ruling class.  Human rights is just a shallow expression to allow the ruling class to treat others how they like; human rights, after all, are only for those they see as human.

The Torah does not see life, liberty, and the pursuit of happiness as rights.  Instead, the engender obligations.  The Creator gave you life; so you are obligated to choose a life style the promotes a long and healthy life; an eternal life.  The Creator gave you free will; that is, the liberty to make free and unfettered choices.  Those choices, of course, engender consequences.  The Creator gave you a Torah that explains the consequence of your actions to the smallest detail; you are obligated to use the Torah to pursue closeness with the Creator.  No nebulous "human rights", but an obligation on each and every Jew to treat every human being -- as defined by the Creator and not by the whims of some men -- with dignity and respect.

So what's wrong with rights?  Everything.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: Yetzer HaRa -- Spiritual Force of Tuma vs Physical Ta'avos

In any project planning, there are two basic approaches: top down and bottom up.  Top down starts with describing what you want done at the highest level that seems reasonable.  You then break that down into a list of things that are smaller in scope (they only accomplish part of the job) and are therefore easier to actually accomplish.  That process can is then repeated with each sub-project.  Each iteration produces a new set of smaller projects.  For any of the projects, the level above provides the "why" for the project of interest, and the projects below provide the "how" for the current project.  Bottom up starts, as it's name suggests, from the lowest level -- here is stuff I know I can do, and proceeds by asking "what can I do by putting this stuff together?" For example, I have a project to slake my thirst.  Top down would start by a requirement to get a cool drink into a container from which I can drink.  That breaks down into: (1) fin...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...