Skip to main content

Thought for the Day: Priorities For Shabbos -- Kiddush (Day and Night), Delicacies (Day and Night)

The Shulchan Aruch, OC 271:3 discusses how to spend your money for Shabbos.  There are four basic expenses for Shabbos: wine for Friday night kiddush, delicacies for Friday night meal, wine for Shabbos day, delicacies for Shabbos day meal.  I say "delicacies" because, as the Mishna Brura notes, this whole halacha assumes that you already have bread for both meals.  Since I like drumettes and find typing "delicacy" annoying, I'll use drummette to mean delicacy henceforth.  You are welcome to mentally substitute "kugel" for "drumette" and understand "delicacy" in what follows.

The M'chaber starts by stating that Friday night kiddush takes precedence over everything else; ie, drumettes for either meal and wine for Shabbos day.  At first glance that seems obvious, since kiddush Friday night is d'oraisa, kiddush Shabbos day is only d'rabanan, and drumettes are just food; right?  Not so simple.  There certainly is an obligation from the Torah to day kiddush Friday night, but that can actually be accomplished with just words; the wine is a rabbinically mandated hidur/beatification.  Moreover, drumettes aren't just food; there is a rabbinic obligation of "oneg shabbos"/making shabbos pleasant that we know from tradition means to have drumettes on Shabbos.  Moreover, I can actually make kiddush on Friday night with bread if I don't have wine, whereas I really, really shouldn't do that on Shabbos day.  One might say, therefore, that it is better to make kiddush Friday night on bread and save the wine for the day meal; thereby getting both kiddush's accomplished.

The Mishna Brura explains the logic: even though the wine is a rabbinically mandated hidur, it is a beautification of a d'oraisa.  Hence, the m'chaber is paskening that that a d'rabanan hidur of a d'oraisa beats out a plain d'rabanan.

Now, suppose you have two cups of wine and one drummette... does the drummette go for Friday night or Shabbos day.  Chazal tell us that "kavod yom kodem l'kavod lai'la"; so that drumette should be saved for the day meal.  In fact, the Yam Shel Shlomo is quite annoyed with people who don't make the day meal fancier than the night meal; and even -- can you imagine?? -- put more into the night meal than the day meal.  If you have one cup of wine and then need to decide whether to buy a second cup for the day kiddush or a drumette for the day meal, then see the Bi'ur Halacha.  Nothing's simple.

Could we please take a step back?  We are talking about people who can't barely afford basic necessities.  The Shulchan Aruch is not a document of theoretical "thought questions"; it's a practical manual for daily living.  Torah Jews living in crushing poverty do not turn to drinking, drugs, and violence.  They turn to how to most efficiently utilize their meager resources to bring more k'dusha into the world.

No wonder HaShem chose us.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aru...