Skip to main content

Thought for the Day: Letting HaShem Run the World and Enjoying the Ride

I was watching my recently digitized home movies and saw some scenes from a trip we made to Disneyland when I was about four or so.  I don't remember much, but I did remember the boat ride where my brother and I got to steer a little power boat.  We were so careful!  It was especially nerve wracking when we had to negotiate around huge rocks in rough water.  I was thrilled that my parents trusted me enough to steer that boat all by myself!  Obviously, as I discovered in subsequent vacations, the boats were on a track under the water.  My parents' "faith" in me seemed a little less shocking.

I spoke last night with a good friend of mine concerning my post about giving tzedaka one dollar at a time because that's better for my midos.  She was a bit miffed that I had not even taken into consideration the feelings of the receiver.  I said, “It's not me!  It's the Rambam!”  (That's me; always ready to hide behind someone big enough to protect me.  Yes; I am coward.)  My friend acknowledged that but pressed the point, “Maybe there are other opinions?”  Maybe, but I don't know any that contradict this position.  So here's my answer.

The Talmud records (Bava Basra 10a) that a wicked Roman nobleman named Turnus Rufus asked Rabbi Akiva, “If your G-d loves poor people so much, why doesn’t He provide for them?” Rabbi Akiva answered that HaShem allows them to remain poor in order to give us the merit of giving them charity, which will save us from the judgement of Gehinom.  Seems that R' Akiva is also not so concerned about the receiver.  Why not?  Because just has HaShem is providing the giver with the what he needs for his tikun, so to the receiver is being provided with what he needs.  Some of us need to the tikun of giving tzedaka, some of us need the tikun of being m'zake others by giving them a place for their tzedaka to go.  In both cases, the actual needs are being provided for by HaShem.  If the receiver doesn't get all the money they need in one place, it means they are actually getting the benefit of being allowed to be the vehicle by which others get their needed tikun.  Isn't it cool that you can save another Jew from the judgement of Gehinom simply be allowing HaShem to give him the money to give to you?

And why is HaShem so calm during all this turmoil?  We are all avoiding rocks and navigating rough water, but HaShem seems so serene!  Ah... there's a track under the surface...

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...